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    ...the argument for liberty is not an argument against organization, which is one of the most powerful tools human reason can employ, but an argument against all exclusive, privileged, monopolistic organization, against the use of coercion to prevent others from doing better.

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  7  /  18  

The future will be better tomorrow.

The future will be better tomorrow.

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  7  /  14  

Government and state can never be perfect because they owe their raison d'etre to the imperfection of man and can read more

Government and state can never be perfect because they owe their raison d'etre to the imperfection of man and can attain their end, the elimination of man's innate impulse to violence, only by recourse to violence, the very thing they are called upon to prevent.

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What is politically defined as economic "planning" is the forcible superseding of other people's plans by government officials.

What is politically defined as economic "planning" is the forcible superseding of other people's plans by government officials.

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Systems are to be appreciated by their general effects, and not by particular exceptions.

Systems are to be appreciated by their general effects, and not by particular exceptions.

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The only way you can do that [decrease taxes, balance the budget, and increase military spending] is with mirrors, and read more

The only way you can do that [decrease taxes, balance the budget, and increase military spending] is with mirrors, and that's what it would take.

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The last of the human freedoms is to choose one's attitudes.

The last of the human freedoms is to choose one's attitudes.

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Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it read more

Politics are about power; we cannot evade that truth or its consequences. We dream of a better world but it is in Utopia- that is, nowhere.

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The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with read more

The State always moves slowly and grudgingly towards any purpose that accrues to society's advantage, but moves rapidly and with alacrity towards one that accrues to its own advantage; nor does it ever move towards social purposes on its own initiative, but only under heavy pressure, while its motion towards anti-social purposes is self-sprung.

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A race of altruists is necessarily a race of slaves. A race of free men is necessarily a race of read more

A race of altruists is necessarily a race of slaves. A race of free men is necessarily a race of egoists.

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