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If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, read more
If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves.
Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. read more
Discontent does not invariably create a desire for change. Other factors have to be present before discontent turns into disaffection. One of these is a sense of power.
When people are free to do as they please, they usually imitate each other.
When people are free to do as they please, they usually imitate each other.
The "private sector" of the economy is, in fact, the voluntary sector; and...the "public sector" is, in fact, the coercive read more
The "private sector" of the economy is, in fact, the voluntary sector; and...the "public sector" is, in fact, the coercive sector.
Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.
Those who lack the capacity to achieve much in an atmosphere of freedom will clamor for power.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
If there were a verb meaning "to believe falsely," it would not have any significant first person, present indicative.
Power tires only those who do not have it.
Power tires only those who do not have it.
The power of a movement lies in the fact that it can indeed change the habits of people. This change read more
The power of a movement lies in the fact that it can indeed change the habits of people. This change is not the result of force but of dedication, of moral persuasion.
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not read more
We are anxious when there is a dissonance between our "knowledge" and the perceivable facts. Since our "knowledge" is not to be doubted or questioned, it is the facts that have to be altered...
