Sometimes you have to let go to see if there was anything worth holding on to.

Sometimes you have to let go to see if there was anything worth holding on to.

Show me a man who cannot bother to do little things and I'll show you a man who cannot be read more

Show me a man who cannot bother to do little things and I'll show you a man who cannot be trusted to do big things.

If the secret sorrows of everyone could be read on their forehead, how many who now cause envy would suddenly read more

If the secret sorrows of everyone could be read on their forehead, how many who now cause envy would suddenly become the objects of pity.

There is no more difficult art to acquire than the art of observation, and for some men it is quite read more

There is no more difficult art to acquire than the art of observation, and for some men it is quite as difficult to record an observation in brief and plain language. - Aphorisms from His Bedside Teachings and Writings.

I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors read more

I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults of the first.

If you think you're free, there's no escape possible.

If you think you're free, there's no escape possible.

Every year of my life I grow more convinced that it is wisest and best to fix our attention on read more

Every year of my life I grow more convinced that it is wisest and best to fix our attention on the beautiful and the good, and dwell as little as possible on the evil and the false.

It's in the reaction of others that perfection is found in the flawed.

It's in the reaction of others that perfection is found in the flawed.

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no read more

If intellection and knowledge were mere passion from without, or the bare reception of extraneous and adventitious forms, then no reason could be given at all why a mirror or looking-glass should not understand; whereas it cannot so much as sensibly perceive those images which it receives and reflects to us.