Is suffering so very serious? I have come to doubt it. It may be quite childish, a sort of undignified read more

Is suffering so very serious? I have come to doubt it. It may be quite childish, a sort of undignified pastime -- I'm referring to the kind of suffering a man inflicts on a woman or a woman on a man. It's extremely painful. I agree that it's hardly bearable. But I very much fear that this sort of pain deserves no consideration at all. It's no more worthy of respect than old age or illness.

I am not judged by the number of times I fail, but by the number of times I succeed; and read more

I am not judged by the number of times I fail, but by the number of times I succeed; and the number of times I succeed is in direct proportion to the number of times I can fail and keep on trying.

The term up has no meaning apart from the word down. The term fast has no meaning apart from the read more

The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.

For God's sake, if you sin, take pleasure in it, and do it for the pleasure...

For God's sake, if you sin, take pleasure in it, and do it for the pleasure...

Death does determine life. Once life is finished it acquires a sense; up to that point it has not got read more

Death does determine life. Once life is finished it acquires a sense; up to that point it has not got a sense; its sense is suspended and therefore ambiguous. However, to be sincere I must add that for me death is important only if it is not justified and rationalized by reason. For me death is the maximum of epicness and death.

Never ascribe to an opponent motives meaner than your own.

Never ascribe to an opponent motives meaner than your own.

Failure is an event, never a person.

Failure is an event, never a person.

The spirit indeed is willing, but the flesh is week. [Matthew 26:41].

The spirit indeed is willing, but the flesh is week. [Matthew 26:41].

Teach thy tongue to say I do not know and thou shalt progress.

Teach thy tongue to say I do not know and thou shalt progress.