He's no failure. He's not dead yet.

He's no failure. He's not dead yet.

Fear may come true that which one is afraid of.

Fear may come true that which one is afraid of.

It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. read more

It all changed when I realized I'm not the only one on the planet who's scared. Everyone else is, too. I started asking people, "Are you scared, too?" "You bet your sweet life I am." "Aha, so that's the way it is for you, too." We were all in the same boat. That's probably what is so effective at our workshops. When I ask, "Who else feels like this?" the whole room of hands goes up. People realize they are not the only one who feels that way.

All men have an instinct for conflict: at least, all healthy men. - The Silence of the Sea.

All men have an instinct for conflict: at least, all healthy men. - The Silence of the Sea.

Anger may be kindled in the noblest breasts: but in these slow droppings of an unforgiving temper never takes the read more

Anger may be kindled in the noblest breasts: but in these slow droppings of an unforgiving temper never takes the shape of consistency of enduring hatred.

The misfortunes hardest to bear are these which never came.

The misfortunes hardest to bear are these which never came.

Worry not about the possible troubles of the future; for if they come, you are but anticipating and adding to read more

Worry not about the possible troubles of the future; for if they come, you are but anticipating and adding to their weight; and if they do not come, your worry is useless; and in either case it is weak and in vain, and a distrust of God's providence.

The spirit indeed is willing, but the flesh is week. [Matthew 26:41].

The spirit indeed is willing, but the flesh is week. [Matthew 26:41].

The term up has no meaning apart from the word down. The term fast has no meaning apart from the read more

The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.