I am not judged by the number of times I fail, but by the number of times I succeed; and read more

I am not judged by the number of times I fail, but by the number of times I succeed; and the number of times I succeed is in direct proportion to the number of times I can fail and keep on trying.

I have yet to see any problem, however complicated, which, when you looked at it in the right way, did read more

I have yet to see any problem, however complicated, which, when you looked at it in the right way, did not become still more complicated.

Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for read more

Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for control, makes men prefer reason's imagination to the imagination of the senses. And yet it is always the imagination alone which is at work.

Quarrels often arise in marriages when the bridal gifts are excessive.

Quarrels often arise in marriages when the bridal gifts are excessive.

Who's not sat tense before his own heart's curtain.

Who's not sat tense before his own heart's curtain.

Grow your tree of falsehood from a small grain of truth. Do not follow those who lie in contempt of read more

Grow your tree of falsehood from a small grain of truth. Do not follow those who lie in contempt of reality. Let your lie be even more logical than the truth itself, so the weary travelers may find repose.

There is nothing so easy but that it becomes difficult when you do it reluctantly.

There is nothing so easy but that it becomes difficult when you do it reluctantly.

The easiest way to be cheated is to believe yourself to be more cunning than others.

The easiest way to be cheated is to believe yourself to be more cunning than others.

The term up has no meaning apart from the word down. The term fast has no meaning apart from the read more

The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.