No mere man since the Fall, is able in this life perfectly to
keep the Commandments.

No mere man since the Fall, is able in this life perfectly to
keep the Commandments.

Turning the other cheek is a kind of moral jiu-jitsu.

Turning the other cheek is a kind of moral jiu-jitsu.

What I have absolutely no sympathy with is the legislator, the man who seeks, for his own profit, to exploit read more

What I have absolutely no sympathy with is the legislator, the man who seeks, for his own profit, to exploit the weaknesses of those who are unable to help themselves and then to fasten some moral superscription upon it. This I loathe so much that I cannot conceivably explain how much it is.

Force and mind are opposites; morality ends where a gun begins.

Force and mind are opposites; morality ends where a gun begins.

The Bearings of this observation lays in the application on it.

The Bearings of this observation lays in the application on it.

I cannot believe that this country cannot come together around some values what these kids need is a moral life... read more

I cannot believe that this country cannot come together around some values what these kids need is a moral life... the issue is not ideas, it is conduct. The real question is how we reach these young people morally, and what do we bring to them.

Morality is the best of all devices for leading mankind by the nose.

Morality is the best of all devices for leading mankind by the nose.

Principle, particularly moral principal, can never be a weathervane, spinning around this way and that with the shifting winds of read more

Principle, particularly moral principal, can never be a weathervane, spinning around this way and that with the shifting winds of expediency. Moral principle is a compass forever fixed and forever true. And that is as important in business as it is in the classroom.

Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question "Have we read more

Everywhere, the ethical predicament of our time imposes itself with an urgency which suggests that even the question "Have we anything to eat?" will be answered not in material but in ethical terms.