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Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. read more
Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. Hence the Tathagata is to be seen from no-marks as marks.
We like to see others, but don't like others to see through us.
We like to see others, but don't like others to see through us.
At the time, my grandparents told my mom, "Lordy, what is Shannen doing?" Now I've calmed down. [on her reputation read more
At the time, my grandparents told my mom, "Lordy, what is Shannen doing?" Now I've calmed down. [on her reputation for bad behavior].
Act the way you'd like to be and soon you'll be the way you act.
Act the way you'd like to be and soon you'll be the way you act.
A poet's work is to name the unnameable, to point at frauds, to take sides, start arguments, shape the world, read more
A poet's work is to name the unnameable, to point at frauds, to take sides, start arguments, shape the world, and stop it going to sleep.
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in read more
Perplexed and troubled at his bad success
The Tempter stood, nor had what to reply,
Discovered in his fraud, thrown from his hope.
When new turns of behavior cease to appear in the life of the individual, its behavior ceases to be intelligent.
When new turns of behavior cease to appear in the life of the individual, its behavior ceases to be intelligent.
Tsze-Kung asked, "Is there one word which may serve as a rule of practice for all one's life?" The Master read more
Tsze-Kung asked, "Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not Reciprocity such a word? What you do not want done to yourself, do not do to others
For the most part fraud in the end secures for its companions repentance and shame.
For the most part fraud in the end secures for its companions repentance and shame.