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People who want the most approval get the least and people who need approval the least get the most.
People who want the most approval get the least and people who need approval the least get the most.
If a person is to get the meaning of life he must learn to like the facts about himself -- read more
If a person is to get the meaning of life he must learn to like the facts about himself -- ugly as they may seem to his sentimental vanity -- before he can learn the truth behind the facts. And the truth is never ugly.
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being read more
Vanity and pride are different things, though the words are often used synonymously. A person may be proud without being vain. Pride relates more to our opinion of ourselves; vanity, to what we would have others think of us.
Charm is a product of the unexpected.
Charm is a product of the unexpected.
Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out read more
Throughout the centuries, man has considered himself beautiful. I rather suppose that man only believes in his own beauty out of pride; that he is not really beautiful and he suspects this himself; for why does he look on the face of his fellow-man with such scorn?
Gloomy as night he stands.
Gloomy as night he stands.
 We understood
 Her by her sight; her pure and eloquent blood
  Spoke in her cheeks, and so read more 
 We understood
 Her by her sight; her pure and eloquent blood
  Spoke in her cheeks, and so distinctly wrought
   That one might almost say her body thought.
   - Dr. John Donne, 
 It beareth the name of Vanity Fair, because the town where it is 
kept is "lighter than vanity."  
 It beareth the name of Vanity Fair, because the town where it is 
kept is "lighter than vanity." 
The common practice of keeping up appearances with society is a mere selfish struggle of the vain with the vain.
The common practice of keeping up appearances with society is a mere selfish struggle of the vain with the vain.