Tell me the tales that to me were so dear,
Long, long ago, long, long ago.

Tell me the tales that to me were so dear,
Long, long ago, long, long ago.

The difference between false memories and true ones is the same as for jewels: it is always the false ones read more

The difference between false memories and true ones is the same as for jewels: it is always the false ones that look the most real, the most brilliant.

Our memory is like a shop in the window of which is exposed now one, now another photograph of the read more

Our memory is like a shop in the window of which is exposed now one, now another photograph of the same person. And as a rule the most recent exhibit remains for some time the only one to be seen.

A retentive memory is a good thing, but the ability to forget is the true token of greatness.

A retentive memory is a good thing, but the ability to forget is the true token of greatness.

To be remembered after we are dead, is but poor recompense for being treated with contempt while we are living.

To be remembered after we are dead, is but poor recompense for being treated with contempt while we are living.

No memory of having starred atones for later disregard, or keeps the end from being hard.

No memory of having starred atones for later disregard, or keeps the end from being hard.

The mother may forget the child
That smiles sae sweetly on her knee;
But I'll remember thee, read more

The mother may forget the child
That smiles sae sweetly on her knee;
But I'll remember thee, Glencairn,
And all that thou hast done for me!

A clear conscience is usually the sign of a bad memory

A clear conscience is usually the sign of a bad memory

Where'er I roam, whatever realms to see,
My heart untravelled, fondly turns to thee;
Still to my read more

Where'er I roam, whatever realms to see,
My heart untravelled, fondly turns to thee;
Still to my brother turns, with ceaseless pain,
And drags at each remove a lengthening chain.