Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for read more

Fear of error which everything recalls to me at every moment of the flight of my ideas, this mania for control, makes men prefer reason's imagination to the imagination of the senses. And yet it is always the imagination alone which is at work.

Is suffering so very serious? I have come to doubt it. It may be quite childish, a sort of undignified read more

Is suffering so very serious? I have come to doubt it. It may be quite childish, a sort of undignified pastime -- I'm referring to the kind of suffering a man inflicts on a woman or a woman on a man. It's extremely painful. I agree that it's hardly bearable. But I very much fear that this sort of pain deserves no consideration at all. It's no more worthy of respect than old age or illness.

Winners are those people who make a habit of doing the things losers are uncomfortable doing.

Winners are those people who make a habit of doing the things losers are uncomfortable doing.

Calamity is the perfect glass wherein we truly see and know ourselves.

Calamity is the perfect glass wherein we truly see and know ourselves.

Wise anger is like fire from a flint: there is great ado to get it out; and when it does read more

Wise anger is like fire from a flint: there is great ado to get it out; and when it does come, it is out again immediately.

Failure does not count. If you accept this, you'll be successful. What causes most people to fail is that after read more

Failure does not count. If you accept this, you'll be successful. What causes most people to fail is that after one failure, they'll stop trying.

The term up has no meaning apart from the word down. The term fast has no meaning apart from the read more

The term up has no meaning apart from the word down. The term fast has no meaning apart from the term slow. In addition such terms have no meaning even when used together, except when confined to a very particular situation... most of our language about the organization and objective's of government is made up of such polar terms. Justice and injustice are typical. A reformer who wants to abolish injustice and create a world in which nothing but justice prevails is like a man who wants to make everything up. Such a man might feel that if he took the lowest in the world and carried it up to the highest point and kept on doing this, everything would eventually become up. This would certainly move a great many objects and create an enormous amount of activity. It might or might not be useful, according to the standards which we apply. However it would never result in the abolishment of down.

I don't deserve this award, but I have arthritis, and I don't deserve that, either.

I don't deserve this award, but I have arthritis, and I don't deserve that, either.

Loneliness is and always has been the central and inevitable experience of every man.

Loneliness is and always has been the central and inevitable experience of every man.