Literature is an avenue to glory, ever open for those ingenious
men who are deprived of honours or of read more

Literature is an avenue to glory, ever open for those ingenious
men who are deprived of honours or of wealth.

Good children's literature appeals not only to the child in the adult, but to the adult in the child.

Good children's literature appeals not only to the child in the adult, but to the adult in the child.

Do not trust the horse, Trojans! Whatever it is, I fear the Greeks, even though they bring gifts. - Aeneid, read more

Do not trust the horse, Trojans! Whatever it is, I fear the Greeks, even though they bring gifts. - Aeneid, The.

A university is what a college becomes when the faculty loses interest in students.

A university is what a college becomes when the faculty loses interest in students.

Vigny, more secretAs if in his tower of ivory, retired before noon."N.B.: Vigny refers to Comte de Vigny, who locked read more

Vigny, more secretAs if in his tower of ivory, retired before noon."N.B.: Vigny refers to Comte de Vigny, who locked himself in an ivory tower to work without the influences of man and desire. - Pensees d'Aout.

A poet in history is divine, but a poet in the next room is a joke.

A poet in history is divine, but a poet in the next room is a joke.

There is no human reason why a child should not admire and emulate his teacher's ability to do sums, rather read more

There is no human reason why a child should not admire and emulate his teacher's ability to do sums, rather than the village bum's ability to whittle sticks and smoke cigarettes. The reason why the child does not is plain enough -- the bum has put himself on an equality with him and the teacher has not.

There is first the literature of knowledge, and secondly, the
literature of power. The function of the first is--to read more

There is first the literature of knowledge, and secondly, the
literature of power. The function of the first is--to teach; the
function of the second is--to move, the first is a rudder, the
second an oar or a sail. The first speaks to the mere discursive
understanding; the second speaks ultimately, it may happen, to
the higher understanding or reason, but always through affections
of pleasure and sympathy.
- Thomas De Quincey ("The Opium Eater"),

There is no real teacher who in practice does not believe in the existence of the soul, or in a read more

There is no real teacher who in practice does not believe in the existence of the soul, or in a magic that acts on it through speech.