Oh, sons of earth! attempt ye still to rise.
By mountains pil'd on mountains to the skies?
read more

Oh, sons of earth! attempt ye still to rise.
By mountains pil'd on mountains to the skies?
Heav'n still with laughter the vain toil surveys,
And buries madmen in the heaps they raise.

They please, are pleas'd, they give to get esteem
Till, seeming blest, they grow to what they seem.

They please, are pleas'd, they give to get esteem
Till, seeming blest, they grow to what they seem.

When ambition ends, happiness begins.

When ambition ends, happiness begins.

Ambition often puts men upon doing the meanest offices; so climbing is performed in the same position with creeping.

Ambition often puts men upon doing the meanest offices; so climbing is performed in the same position with creeping.

The man who seeks one thing in life, and but one,
May hope to achieve it before life be read more

The man who seeks one thing in life, and but one,
May hope to achieve it before life be done;
But he who seeks all things, wherever he goes,
Only reaps from the hopes which around him he sows
A harvest of barren regrets.

If at great things thou would'st arrive,
Get riches first, get wealth, and treasure heap,
Not difficult, read more

If at great things thou would'st arrive,
Get riches first, get wealth, and treasure heap,
Not difficult, if thou hearken to me;
Riches are mine, fortune is in my hand,
They whom I favor thrive in wealth amain,
While virtue, valor, wisdom, sit in want.

A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by read more

A noble man compares and estimates himself by an idea which is higher than himself; and a mean man, by one lower than himself. The one produces aspiration; the other ambition, which is the way in which a vulgar man aspires.

When you are aspiring to the highest place, it is honorable to
the second or even the third rank.
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When you are aspiring to the highest place, it is honorable to
the second or even the third rank.
[Lat., Prima enim sequentem, honestumn est in secundis,
tertiisque consistere.]

To be ambitious of true honor, of the true glory and perfection of our natures, is the very principle and read more

To be ambitious of true honor, of the true glory and perfection of our natures, is the very principle and incentive of virtue.