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He that undervalues himself will undervalue others, and he that undervalues others will oppress them.
He that undervalues himself will undervalue others, and he that undervalues others will oppress them.
There comes a time in the seeker's life when he discovers that he is at once the lover and the read more
There comes a time in the seeker's life when he discovers that he is at once the lover and the beloved. The aspiring soul which he embodies is the lover in him. And the transcendental Self which he reveals from within is his Beloved.
In my day, we didn't have self-esteem, we had self-respect... and no.
In my day, we didn't have self-esteem, we had self-respect... and no.
To preserve an unclouded capacity for the enjoyment of life is an unusual moral and psychological achievement. Contrary to popular read more
To preserve an unclouded capacity for the enjoyment of life is an unusual moral and psychological achievement. Contrary to popular belief, it is not the prerogative of mindlessness, but the exact opposite: It is the reward of self-esteem.
The force of selfishness is as inevitable and as calculable as the force of gravitation.
The force of selfishness is as inevitable and as calculable as the force of gravitation.
God expects but one thing of you, and that is that you should come out of yourself in so far read more
God expects but one thing of you, and that is that you should come out of yourself in so far as you are a created being made and let God be God in you.
A person's worth is contingent upon who he is, not upon what he does, or how much he has. The read more
A person's worth is contingent upon who he is, not upon what he does, or how much he has. The worth of a person, or a thing, or an idea, is in being, not in doing, not in having.
Where talent is a dwarf, self-esteem is a giant. - Conceits and Caprices.
Where talent is a dwarf, self-esteem is a giant. - Conceits and Caprices.
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is read more
To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.