To learn to get along without, to realize that what the world is going to demand of us may be read more

To learn to get along without, to realize that what the world is going to demand of us may be a good deal more important than what we are entitled to demand of it -- this is a hard lesson.

God expects but one thing of you, and that is that you should come out of yourself in so far read more

God expects but one thing of you, and that is that you should come out of yourself in so far as you are a created being made and let God be God in you.

When the archer misses the mark, he turns and looks for the fault within himself. Failure to hit the bull's read more

When the archer misses the mark, he turns and looks for the fault within himself. Failure to hit the bull's eye is never the fault of the target. To improve your aim -- improve yourself.

He that undervalues himself will undervalue others, and he that undervalues others will oppress them.

He that undervalues himself will undervalue others, and he that undervalues others will oppress them.

No more duty can be urged upon those who are entering the great theater of life than simple loyalty to read more

No more duty can be urged upon those who are entering the great theater of life than simple loyalty to their best convictions.

The force of selfishness is as inevitable and as calculable as the force of gravitation.

The force of selfishness is as inevitable and as calculable as the force of gravitation.

I'm a meathead. I can't help it, man. You've got smart people and you've got dumb people.

I'm a meathead. I can't help it, man. You've got smart people and you've got dumb people.

The ruin of the human heart is self-interest, which the American merchant calls self-service. We have become a self-service populace, read more

The ruin of the human heart is self-interest, which the American merchant calls self-service. We have become a self-service populace, and all our specious comforts --the automatic elevator, the escalator, the cafeteria --are depriving us of volition and moral and physical energy.

To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is read more

To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.