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Alas! How difficult it is to prevent the countenance from
betraying guilt!
[Heu! quam difficile est crimen non read more
Alas! How difficult it is to prevent the countenance from
betraying guilt!
[Heu! quam difficile est crimen non prodere vultu.]
Those who guilt stains it equals.
[Lat., Facinus quos inquinat aequat.]
Those who guilt stains it equals.
[Lat., Facinus quos inquinat aequat.]
Whatever guilt is perpetrated by some evil prompting, is grievous
to the author of the crime. This is the read more
Whatever guilt is perpetrated by some evil prompting, is grievous
to the author of the crime. This is the first punishment of
guilt that no one who is guilty is acquitted at the judgment seat
of his own conscience.
[Lat., Exemplo quodcumque malo committitur, ipsi
Displicet auctori. Prima est haec ultio, quod se
Judice nemo nocens absolvitur.]
How guilt once harbour'd in the conscious breast,
Intimidates the brave, degrades the great.
How guilt once harbour'd in the conscious breast,
Intimidates the brave, degrades the great.
The guilty is he who meditates a crime; the punishment is his who lays the plot.
The guilty is he who meditates a crime; the punishment is his who lays the plot.
Guilt is present in the very hesitation, even though the deed be
not committed.
[Lat., In ipsa dubitatione read more
Guilt is present in the very hesitation, even though the deed be
not committed.
[Lat., In ipsa dubitatione facinus inest, etiamsi ad id non
pervererint.]
However boldly their warm blood was spilt,
Their life was shame, their epitaph was guilt;
And this read more
However boldly their warm blood was spilt,
Their life was shame, their epitaph was guilt;
And this they knew and felt, at least the one,
The leader of the hand he had undone,--
Who, born for better things, had madly set
His life upon a cast, which linger'd yet.
Nothing is more wretched that the mind of a man conscious of
guilt.
[Lat., Nihil est miserius quam read more
Nothing is more wretched that the mind of a man conscious of
guilt.
[Lat., Nihil est miserius quam animus hominis conscius.]
It is the confession, not the priest, that gives us absolution
It is the confession, not the priest, that gives us absolution