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Burn to be great,
Pay not thy praise to lofty things alone.
The plains are everlasting as read more
Burn to be great,
Pay not thy praise to lofty things alone.
The plains are everlasting as the hills,
The bard cannot have two pursuits; aught else
Comes on the mind with the like shock as though
Two worlds had gone to war, and met in air.
That man scorches with his brightness, who overpowers inferior
capacities, yet he shall be revered when dead.
[Lat., read more
That man scorches with his brightness, who overpowers inferior
capacities, yet he shall be revered when dead.
[Lat., Urit enim fulgore suo qui praegravat artes
Intra se positas; extinctus amabitur idem.]
The great man who thinks greatly of himself, is not diminishing
that greatness in heaping fuel on his fire.
The great man who thinks greatly of himself, is not diminishing
that greatness in heaping fuel on his fire.
For he that once is good, is ever great.
For he that once is good, is ever great.
No man was ever great without divine inspiration.
[Lat., Nemo vir magnus aliquo afflatu divino unquam fuit.]
No man was ever great without divine inspiration.
[Lat., Nemo vir magnus aliquo afflatu divino unquam fuit.]
No one was ever great without some portion of divine inspiration.
No one was ever great without some portion of divine inspiration.
There are countless ways of attaining greatness, but any road to reaching one's maximum potential must be built on a read more
There are countless ways of attaining greatness, but any road to reaching one's maximum potential must be built on a bedrock of respect for the individual, a commitment to excellence, and a rejection of mediocrity.
Nothing can cover his high fame but Heaven;
No pyramids set off his memories,
But the eternal read more
Nothing can cover his high fame but Heaven;
No pyramids set off his memories,
But the eternal substance of his greatness,--
To which I leave him.
Man's Unhappiness, as I construe, comes of his Greatness; it is
because there is an Infinite in him, which read more
Man's Unhappiness, as I construe, comes of his Greatness; it is
because there is an Infinite in him, which with all his cunning
he cannot quite bury under the Finite.
