I admire people who are suited to the contemplative life. They can sit inside themselves like honey in a jar and just be. It's wonderful to have someone like that around, you always feel you can count on them. You can go away and come back, you can change your mind and your hairdo and your politics, and when you get through doing all these upsetting things, you look around and there they are, just the way they were, just being.
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Ignorance of God's prophetic outline, failure to know God's program for the Church, the nations, and Israel, is the cause read more
Ignorance of God's prophetic outline, failure to know God's program for the Church, the nations, and Israel, is the cause of the overwhelming amount of error and misunderstanding of the events of the future.
You do not reform a world by ignoring it.
You do not reform a world by ignoring it.
So long as you have food in your mouth, you have solved all questions for the time being.rn
So long as you have food in your mouth, you have solved all questions for the time being.rn
I think my securities far outweigh my insecurities. I am not nearly as afraid of myself and my imagination as read more
I think my securities far outweigh my insecurities. I am not nearly as afraid of myself and my imagination as I used to be.
Time is the substance from which I am made. Time is a river which carries me along, but I am read more
Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire.
One's life has value so long as one attributes value to the life of others, by means of love, friendship, read more
One's life has value so long as one attributes value to the life of others, by means of love, friendship, indignation and compassion.
Honor is the moral conscience of the great.
Honor is the moral conscience of the great.
He who helps in the saving of others, Saves himself as well.
He who helps in the saving of others, Saves himself as well.
We don't exist unless we are deeply and sensually in touch with that which can be touched but not known.
We don't exist unless we are deeply and sensually in touch with that which can be touched but not known.
