To be, or not to be--that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles
And by opposing end them. To die, to sleep--
No more--and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to.
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One trouble with trouble is that is usually starts out like fun
One trouble with trouble is that is usually starts out like fun
Doubting charms me not less than knowledge.
[It., Non menno che saper, dubbiar m'aggrata.]
Doubting charms me not less than knowledge.
[It., Non menno che saper, dubbiar m'aggrata.]
Doubt is part of all religion. All the religious thinkers were doubters.
Doubt is part of all religion. All the religious thinkers were doubters.
The fearful unbelief is unbelief in yourself.
The fearful unbelief is unbelief in yourself.
The trouble is that rich people, well-to-do people, very often don't really know who the poor are; and that is read more
The trouble is that rich people, well-to-do people, very often don't really know who the poor are; and that is why we can forgive them, for knowledge can only lead to love, and love to service. And so, if they are not touched by them, it's because th
I don't go looking for trouble. Trouble usually finds me.
I don't go looking for trouble. Trouble usually finds me.
The pragmatist knows that doubt is an art which has to be acquired with difficulty.
The pragmatist knows that doubt is an art which has to be acquired with difficulty.
He would not, with a peremptory tone,
Assert the nose upon his face his own.
He would not, with a peremptory tone,
Assert the nose upon his face his own.
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
