He was the word that spake it,
He took the bread and brake it;
And what that read more

He was the word that spake it,
He took the bread and brake it;
And what that word did make it,
I do believe and take it.

"Orthodoxy, my Lord,: said Bishop Warburton, in a whisper,--
"orthodoxy is my doxy,--heterodoxy is another man's doxy."

"Orthodoxy, my Lord,: said Bishop Warburton, in a whisper,--
"orthodoxy is my doxy,--heterodoxy is another man's doxy."

The (Christian) "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more read more

The (Christian) "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection

A doctrine capable of being stated only in obscure and involved terms is open to reasonable suspicion of being either read more

A doctrine capable of being stated only in obscure and involved terms is open to reasonable suspicion of being either crude or erroneous

My doctrine is not a doctrine but just a vision. I have not given you any set rules, I have read more

My doctrine is not a doctrine but just a vision. I have not given you any set rules, I have not given you a system.

There are few minds to which tyranny is not delightful

There are few minds to which tyranny is not delightful

And after hearing what our Church can say,
If still our reason runs another way,
That private read more

And after hearing what our Church can say,
If still our reason runs another way,
That private reason 'tis more just to curb,
Than by disputes the public peace disturb;
For points obscure are of small use to learn,
But common quiet is mankind's concern.

'Twas God the word that spake it,
He took the bread and brake it,
And what the read more

'Twas God the word that spake it,
He took the bread and brake it,
And what the word did make it,
That I believe and take it.
- Elizabeth I,

O how far remov'd,
Predestination! is thy foot from such
As see not the First Cause entire: read more

O how far remov'd,
Predestination! is thy foot from such
As see not the First Cause entire: and ye,
O mortal men! be wary how ye judge:
For we, who see the Maker, know not yet
The number of the chosen; and esteem
Such scantiness of knowledge our delight:
For all good is, in that primal good,
Concentrate; and God's will and ours are one.