Evelyn Underhill

The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, read more

The offertory is the first essential action of the Liturgy, because in it we make the costly and solemn oblation, under tokens, of our very selves and all our substance; that they may be transformed, quickened, and devoted to the interests of God.

This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, read more

This wide and generous spirit of love, not the religious egotist's longing to get away from the world to God, is the fruit of true self-oblation; for a soul totally possessed by God is a soul totally possessed by Charity. By the path of self-offering, the Church and the soul have come up to the frontiers of the Holy. There we are required, not to cast the world from us, but to do our best for all others as well as ourselves.

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, read more

Commemoration of Ethelburga, Abbess of Barking, 675 This, of course, is what religion is about: this adherence to God, this confident dependence on that which is unchanging. This is the more abundant life which, in its own particular language and own particular way, it calls us to live. Because it is our part in the one life in the whole universe of spirits, our share in the great drive towards Reality, the tendency of all life to seek God Who made it for Himself and now incites and guides it, we are already adapted to it. Just as a fish is adapted to life in the sea. This view of our situation fills us with a certain awed and humble gladness. It delivers us from all niggling fuss about ourselves, prevents us from feeling self-important about our own little spiritual adventures; and yet makes them worth while as part of one great spiritual adventure.

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Many a congregation when it assembles in read more

Commemoration of Nicholas Ferrar, Deacon, Founder of the Little Gidding Community, 1637 Many a congregation when it assembles in church must look to the angels like a muddy, puddly shore at low tide; littered with every kind of rubbish and odds and ends --a distressing sort of spectacle. And then the tide of worship comes in, and it's all gone: the dead sea-urchins and jelly-fish, the paper and the empty cans and the nameless bits of rubbish. The cleansing sea flows over the whole lot. So we are released from a narrow, selfish outlook on the universe by a common act of worship. Our little human affairs are reduced to their proper proportion when seen over against the spaceless Majesty and Beauty of God.

There is no need for peculiar conditions in order to grow in the spiritual life, for the pressure of God's read more

There is no need for peculiar conditions in order to grow in the spiritual life, for the pressure of God's Spirit is present everywhere and at all times. Our environment itself -- our home and our job -- is the medium through which we experience His moulding action and His besetting love. It is not Christian to try to get out of our frame, or to separate our outward life from our life of prayer, since both are the creation of one Charity. The third-rate little town in the hills, with its limited social contacts and monotonous manual work, reproves us when we begin to fuss about our opportunities and our score. And this quality of quietness, ordinariness, simplicity, with which the saving action of God enters history, endures from the beginning to the end.