T. S. Eliot ( 10 of 33 )
To approach the stranger is to invite the unexpected, release a new force, let the genie out of the bottle. read more
To approach the stranger is to invite the unexpected, release a new force, let the genie out of the bottle. It is to start a new train of events that is beyond your control...
Half of the harm that is done in this world is due to people who want to feel important. They read more
Half of the harm that is done in this world is due to people who want to feel important. They don't mean to do harm. But the harm does not interest them.
Love is most nearly itself when here and now cease to matter.
Love is most nearly itself when here and now cease to matter.
Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is read more
Where is the Life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?
Anxiety is the hand maiden of creativity
Anxiety is the hand maiden of creativity
Half of the harm that is done in this world Is due to people who want to feel important. They read more
Half of the harm that is done in this world Is due to people who want to feel important. They don't mean to do harm But the harm does not interest them.
The last temptation is the greatest treason: to do the right deed for the wrong reason.
The last temptation is the greatest treason: to do the right deed for the wrong reason.
There is nothing that will kill a man so soon as having nobody to find fault with but himself.
There is nothing that will kill a man so soon as having nobody to find fault with but himself.
My life is light, waiting for the death wind, Like a feather on the back of my hand.
My life is light, waiting for the death wind, Like a feather on the back of my hand.
Feast of Mary, Martha & Lazarus, Companions of Our Lord The greatest proof of Christianity for others is read more
Feast of Mary, Martha & Lazarus, Companions of Our Lord The greatest proof of Christianity for others is not how far a man can logically analyze his reasons for believing, but how far in practice he will stake his life on his belief.