Seneca (Lucius Annaeus Seneca) ( 10 of 70 )
Those vices [luxury and neglect of decent manners] are vices of
men, not of the times.
[Lat., Hominum read more
Those vices [luxury and neglect of decent manners] are vices of
men, not of the times.
[Lat., Hominum sunt ista [vitia], non temporum.
Why do you ask, how long has he lived? He has lived to
posterity.
[Lat., Quid quaeris, quamdiu read more
Why do you ask, how long has he lived? He has lived to
posterity.
[Lat., Quid quaeris, quamdiu visit? Vixit ad posteros.]
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
A benefit consists not in what is done or given, but in the
intention of the giver or doer.
read more
A benefit consists not in what is done or given, but in the
intention of the giver or doer.
[Lat., Beneficium non in eo quot fit aut datur consistit sed in
ipso dantis aut facientis animo.]
He deserves praise who does not what he may, but what he ought.
[Lat., Id facere laus est quod read more
He deserves praise who does not what he may, but what he ought.
[Lat., Id facere laus est quod decet, non quod licet.]
A hungry people listens not to reason, not cares for justice, nor
is bent by any prayers.
[Lat., read more
A hungry people listens not to reason, not cares for justice, nor
is bent by any prayers.
[Lat., Nec rationem patitur, nec aequitate mitigatur nec ulla
prece flectitur, populus esuriens.]
Whatever begins, also ends.
[Lat., Quicquid coepit, et desinit.]
Whatever begins, also ends.
[Lat., Quicquid coepit, et desinit.]
The first art to be learned by a ruler is to endure envy.
[Lat., Ars prima regni posse te read more
The first art to be learned by a ruler is to endure envy.
[Lat., Ars prima regni posse te invidiam pati.]
A thing seriously pursued affords true enjoyment.
[Lat., Res severa est verum gaudium.]
A thing seriously pursued affords true enjoyment.
[Lat., Res severa est verum gaudium.]
The wretched hasten to hear of their own miseries.
[Lat., Miserias properant suas
Audire miseri.]
The wretched hasten to hear of their own miseries.
[Lat., Miserias properant suas
Audire miseri.]
