Seneca (Lucius Annaeus Seneca) ( 10 of 70 )
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
He who tenders doubtful safety to those in trouble refuses it.
[Lat., Dubiam salutem qui dat adflictis negat.]
Those vices [luxury and neglect of decent manners] are vices of
men, not of the times.
[Lat., Hominum read more
Those vices [luxury and neglect of decent manners] are vices of
men, not of the times.
[Lat., Hominum sunt ista [vitia], non temporum.
He who has injured thee was either stronger or weaker. If
weaker, spare him; if stronger, spare thyself.
read more
He who has injured thee was either stronger or weaker. If
weaker, spare him; if stronger, spare thyself.
[Lat., Aut potentior te, aut imbecillior laesit: si imbecillior,
barce ille; si potentior, tibi.]
Why do you ask, how long has he lived? He has lived to
posterity.
[Lat., Quid quaeris, quamdiu read more
Why do you ask, how long has he lived? He has lived to
posterity.
[Lat., Quid quaeris, quamdiu visit? Vixit ad posteros.]
Whatever begins, also ends.
[Lat., Quicquid coepit, et desinit.]
Whatever begins, also ends.
[Lat., Quicquid coepit, et desinit.]
If you wish another to keep your secret, first keep it to
yourself.
If you wish another to keep your secret, first keep it to
yourself.
The wretched hasten to hear of their own miseries.
[Lat., Miserias properant suas
Audire miseri.]
The wretched hasten to hear of their own miseries.
[Lat., Miserias properant suas
Audire miseri.]
A hungry people listens not to reason, not cares for justice, nor
is bent by any prayers.
[Lat., read more
A hungry people listens not to reason, not cares for justice, nor
is bent by any prayers.
[Lat., Nec rationem patitur, nec aequitate mitigatur nec ulla
prece flectitur, populus esuriens.]
Light griefs are communicative, great ones stupefy.
[Lat., Curae leves loquuntur, ingentes stupent.]
Light griefs are communicative, great ones stupefy.
[Lat., Curae leves loquuntur, ingentes stupent.]
A benefit consists not in what is done or given, but in the
intention of the giver or doer.
read more
A benefit consists not in what is done or given, but in the
intention of the giver or doer.
[Lat., Beneficium non in eo quot fit aut datur consistit sed in
ipso dantis aut facientis animo.]
