People talk about the middle of the road as though it were unacceptable. Actually, all human problems, excepting morals, come into the gray areas. Things are not all black and white. There have to be compromises. The middle of the road is all of the usable surface. The extremes, right and left, are in the gutters.
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From compromise and things half done, Keep me with stern and stubborn pride; And when at read more
From compromise and things half done, Keep me with stern and stubborn pride; And when at last the fight is won, God, keep me still unsatisfied.
Compromise is never anything but an ignoble truce between the duty of a man and the terror of a coward.
Compromise is never anything but an ignoble truce between the duty of a man and the terror of a coward.
I'm a compromiser and a maneuverer. I try to get "something." That's the way our system works.
I'm a compromiser and a maneuverer. I try to get "something." That's the way our system works.
If you are not very clever, you should be conciliatory.
If you are not very clever, you should be conciliatory.
The 'morality of compromise' sounds contradictory. Compromise is usually a sign of weakness, or an admission of defeat. Strong men read more
The 'morality of compromise' sounds contradictory. Compromise is usually a sign of weakness, or an admission of defeat. Strong men don't compromise, it is said, and principles should never be compromised.
Compromise makes a good umbrella, but a poor roof; it is temporary expedient, often wise in party politics, almost sure read more
Compromise makes a good umbrella, but a poor roof; it is temporary expedient, often wise in party politics, almost sure to be unwise in statesmanship.
Once you consent to some concession, you can never cancel it and put things back the way they are.
Once you consent to some concession, you can never cancel it and put things back the way they are.
Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible but the read more
Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity.
