If you are not very clever, you should be conciliatory.

If you are not very clever, you should be conciliatory.

Compromise is but the sacrifice of one right or good in the hope of retaining another--too often ending in the read more

Compromise is but the sacrifice of one right or good in the hope of retaining another--too often ending in the loss of both.

Compromise. Such an adjustment of conflicting interests as gives each adversary the satisfaction of thinking he has got what he read more

Compromise. Such an adjustment of conflicting interests as gives each adversary the satisfaction of thinking he has got what he ought not to have, and is deprived of nothing except what was justly his due.

People talk about the middle of the road as though it were unacceptable. Actually, all human problems, excepting morals, come read more

People talk about the middle of the road as though it were unacceptable. Actually, all human problems, excepting morals, come into the gray areas. Things are not all black and white. There have to be compromises. The middle of the road is all of the usable surface. The extremes, right and left, are in the gutters.

Once you consent to some concession, you can never cancel it and put things back the way they are.

Once you consent to some concession, you can never cancel it and put things back the way they are.

An appeaser is one who feeds a crocodile--hoping it will eat him last.

An appeaser is one who feeds a crocodile--hoping it will eat him last.

Games are a compromise between intimacy and keeping intimacy away.

Games are a compromise between intimacy and keeping intimacy away.

Compromise used to mean that half a loaf was better than no bread. Among modern statesmen it really seems to read more

Compromise used to mean that half a loaf was better than no bread. Among modern statesmen it really seems to mean that half a loaf is better than a whole loaf.

Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible but the read more

Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity.