Feast of Simon & Jude, Apostles The heart of man is revealed in temptation. Man knows his sin, which without temptation he could never have known; for in temptation man knows on what he has set his heart. The coming to light of sin is the work of the accuser, who thereby thinks to have won the victory. But it is sin which is become manifest which can be known, and therefore forgiven. Thus the manifestation of sin belongs to the salvation plan of God with man, and Satan must serve this plan.
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Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the read more
Commemoration of Lanfranc, Prior of Le Bec, Archbishop of Canterbury, 1089 Only he who flings himself upward when the pull comes to drag him down, can hope to break the force of temptation. Temptation may be an invitation to hell, but much more is it an opportunity to reach heaven. At the moment of temptation, sin and righteousness are both very near the Christian; but, of the two, the latter is the nearer.
Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement read more
Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement has been dynamic; it confines men within its limits, while the movement had liberated them from the bondage of institutions; it looks to the past, [although] the movement had pointed forward. Though in content the institution resembles the dynamic epoch whence it proceeded, in spirit it is like the [state] before the revolution. So the Christian church, after the early period, often seemed more closely related in attitude to the Jewish synagogue and the Roman state than to the age of Christ and his apostles; its creed was often more like a system of philosophy than like the living gospel.
Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. read more
Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God. If thou understandest not... the things which are beneath thee, how shalt thou comprehend those which are above thee? Submit thyself unto God, and humble thy sense to faith, and the light of knowledge shall be given thee, as shall be profitable and necessary unto thee.
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt read more
Feast of Stephen, Deacon, First Martyr Count not thyself to have found true peace, if thou hast felt no grief; nor that then all is well if thou hast no adversary; nor that this is perfect, if all things fall out according to thy desire.
Feast of Alban, first Martyr of Britain, c.209 It is an abuse to confess any kind of sin, mortal read more
Feast of Alban, first Martyr of Britain, c.209 It is an abuse to confess any kind of sin, mortal or venial, without a will to be delivered from it, since confession was instituted for no other end.
A child kicks its legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are read more
A child kicks its legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, "Do it again"; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough... It is possible that God says every morning, "Do it again," to the sun; and every evening, "Do it again," to the moon. It may not be automatic necessity that makes all daisies alike: it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer read more
Feast of Alban, first Martyr of Britain, c.209 The words "divine service" should be reassigned and no longer used for attending church, but only for good deeds.
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more
Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Bernard [of Clairvaux] did not stop with love for God or Christ, he insisted also that the Christian must love his neighbors, including even his enemies. Not necessarily that he must feel affection for them -- that is not always possible in this life, though it will be in heaven -- but that he must treat them as love dictates, doing always for others what he would that they should do for him. ... A. C. McGiffert, A History of Christian Thought August 21, 2000 At the very moment when the pulpit has fallen strangely silent about sin, fiction can talk of little except evil, not indeed viewed as sin, but apparently as the invariable ways of a peculiarly repulsive insect, which it can't help, poor thing; and there is no manner of use expecting anything from it, except the nastiness natural to it.
Wisdom denotes the pursuing of the best ends by the best means.
Wisdom denotes the pursuing of the best ends by the best means.
