Philosophy when superficially studied, excites doubt, when thoroughly explored, it dispels it.

Philosophy when superficially studied, excites doubt, when thoroughly explored, it dispels it.

Imagine being able to sit at your desk and with a few keystrokes on your computer-being able to access almost read more

Imagine being able to sit at your desk and with a few keystrokes on your computer-being able to access almost any information you need from a storehouse of the world's published knowledge.

The man who is too old to learn was probably always too old to learn.

The man who is too old to learn was probably always too old to learn.

There's a fine line between genius and insanity. I have erased this line.

There's a fine line between genius and insanity. I have erased this line.

Elegance of language may not be in the power of all of us; but simplicity and straight forwardness are. Write read more

Elegance of language may not be in the power of all of us; but simplicity and straight forwardness are. Write much as you would speak; speak as you think. If with your inferior, speak no coarser than usual; if with your superiors, no finer.

One forgets too easily the difference between a man and his image, and that there is none between the sound read more

One forgets too easily the difference between a man and his image, and that there is none between the sound of his voice on the screen and in real life.

Be humble, if thou would'st attain to Wisdom. Be humbler still, when Wisdom thou hast mastered. -Helena Petrova Blavatsky.

Be humble, if thou would'st attain to Wisdom. Be humbler still, when Wisdom thou hast mastered. -Helena Petrova Blavatsky.

Tact is the art of making guests feel at home when that's really where you wish they were.

Tact is the art of making guests feel at home when that's really where you wish they were.

There is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there read more

There is as much difference between the counsel that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend and of a flatterer. For there is no such flatterer as is a man's self.