My father had never lost his temper with us, never beaten us, but we had for him that feeling often read more

My father had never lost his temper with us, never beaten us, but we had for him that feeling often described as fear, which is something quite different and far deeper than alarm. It was that sense which, without irreverence, I have thought to find expressed by the great evangelists when they speak of the fear of God. One does not fear God because He is terrible, but because He is literally the soul of goodness and truth, because to do Him wrong is to do wrong to some mysterious part of oneself, and one does not know exactly what the consequences may be.

Commemoration of Scholastica, Abbess of Plombariola, c.543 Since becoming a disciple of Christ, Paul knows that all mere orthodoxy, read more

Commemoration of Scholastica, Abbess of Plombariola, c.543 Since becoming a disciple of Christ, Paul knows that all mere orthodoxy, all mere knowledge concerning God's will, is not only nothing but less than nothing. The more knowledge, the more obligation. The maintaining of revealed doctrine becomes blasphemy if it is not borne out by the corresponding testimony of the life. He who is always appealing to the Word of God without his life and conduct corresponding to this knowledge of God, dishonours God's name, making Him an object of mockery and hatred. It is just those who know so well how to talk about God who make His name hateful among men, because their lives darken the picture of God and turn it into a caricature. The Lord is judged by the life of His servants; this is the truer, the more zealously they appeal to Him.

Barrie tells us how, in the little house at Thrums, they used to tiptoe to and fro when his mother read more

Barrie tells us how, in the little house at Thrums, they used to tiptoe to and fro when his mother was upon her knees, awed by the knowledge that she was praying for them. And here and there in the New Testament, we blunder in on Christ and find Him on His knees; and, once at least, ere we can escape, cannot but overhear Him pleading our names. "Neither pray I for these alone," that is, for Peter and John and the rest, "but for those who will believe through them"-- that is, for you and me. Hush! the Lord Christ is praying for you! And what is it He asks for us? That we be given such a spirit of unity and brotherliness and Christlikeness that people, coming upon us, will look at us, and look again, and then from us to Jesus Christ, seeking the explanation of us there.

Any alleged Christianity which fails to express itself in cheerfulness, at some point, is clearly spurious. The Christian is cheerful, read more

Any alleged Christianity which fails to express itself in cheerfulness, at some point, is clearly spurious. The Christian is cheerful, not because he is blind to injustice and suffering, but because he is convinced that these, in the light of the divine sovereignty, are never ultimate.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.

Theology in general, instead of acting as a beacon-light to guide the people of God, the laity, as they confront read more

Theology in general, instead of acting as a beacon-light to guide the people of God, the laity, as they confront the problems of living for Christ in the world, has for generations been taking refuge in an ever more minute study of Christian origins. Theology is less and less about God and God's world, and more and more a department of ancient history, absorbed in minute details of historical and literary criticism. The whole business is wildly out of proportion.

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek read more

Commemoration of James Hannington, Bishop of Eastern Equatorial Africa, Martyr in Uganda, 1885 I fear that many people seek to hear God solely as a device for securing their own safety, comfort and righteousness. For those who busy themselves to know the will of God, however, it is still true that "those who want to save their life will lose it." My extreme preoccupation with knowing God's will for me may only indicate, contrary to what is often thought, that I am overconcerned with myself, not a Christlike interest in the well-being of others or in the glory of God.

This is our great need, to be more like Christ, that His likeness may be seen in our lives; and read more

This is our great need, to be more like Christ, that His likeness may be seen in our lives; and this is just what is promised to us as we yield ourselves in full surrender to the working of His Spirit. Then, as we draw nearer to Christ, we shall be drawn nearer to His people; and in our search for unity with the members we shall be drawn closer to the Head.

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy read more

Feast of Thomas More, Scholar & Martyr, & John Fisher, Bishop & Martyr, 1535 Almighty God, have mercy on N and N and on all that bear me ill will, and would me harm, and on their faults and mine together; and by such easy, tender, merciful means as Thine infinite wisdom best can divine, vouchsafe to amend and redress; and make us saved souls together in heaven where we may ever live and love together with Thee and Thy blessed saints, O glorious Trinity, for the bitter passion of our sweet saviour Christ, amen. ... ascribed to Sir Thomas More July 7, 2002 O God, the strength of all those who put their trust in thee; mercifully accept our prayers; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and deed; through Jesus Christ our Lord. Amen. ... Collect for the first Sunday after Trinity, The Book of Common Prayer [1928] July 8, 2002 Happily for us, the fundamental Christian message concerns not what we ought to do, but what God has done and what God is willing to do. In fellowship with Him and with others who are likewise trying to be like Him, we can be lifted up above our native possibilities.