The idol-maker may know, more or less clearly, that he is only giving shape to the half-formed concept of God read more

The idol-maker may know, more or less clearly, that he is only giving shape to the half-formed concept of God in his head; that his images are solid metaphors -- what we call symbols. The skeptical Greek philosopher may remind us that, after all, the image of Athena is only a symbol, only a means of fixing one's rambling thoughts upon the spirit that is Athena. Yet the idolater will persist in losing sight of the forest for the trees, and the god for the image. The gold and ivory statue of Athena becomes holy in itself, an answerer of prayer, a mysterious source of power, a material object somehow different from other objects. The crucifix, the plaster image, the saint's relic or miraculous medal or cheaply and illegibly printed Bible may become themselves things considered holy and magical, able to stop a bullet. Worse yet, the god confined in an image is a shrunken and powerless god. Because you have limited your concept of God to a man shape on a carved crucifix, you may be in danger of inferring that you are free to outrage the man shapes walking and breathing around you. Because you worship the god in a specially baked wafer and a specially designed chalice, you may forget to worship the God of all bread and all wine.

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 I do not think I am fanciful in discerning among some of those who most earnestly plead against the Christian social movement a feeling that there is something fundamentally intractable, inscrutable, mysterious about the world, and that no more can be hoped for than an heroic protest in the name of Christ, made in obedience but with no sort of hope that anything can come of it. I hope I am not wrong in saying that there is nothing Christian in such an attitude. It savours of the Paganism that saw behind the world a kind of ironical malice; that made Polycrates throw his ring into the sea, and called the Furies the Kindly Ones, if haply they might be so appeased. But we stand outside this world of darkness, for we have learnt that all things were created by the eternal Word, who is Christ Jesus. We know, in the Pauline phrase, that it is in Him that the whole universal order of things consists or holds together. Those who have come to know that, know in consequence that they are in their Father's house. It is a big house, and they have begun to explore only a little of it. It has great reaches, and some of them are still shadowy. But it is His house, all of it.

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 We have all the reason in the world to read more

Feast of Thomas Aquinas, Priest, Teacher of the Faith, 1274 We have all the reason in the world to believe that the goodness and justice of God is such as to make nothing necessary to be believed by any man which, by the help of due instruction, may not be made sufficiently plain to a common understanding.

To relinquish any of the Psalms on the excuse that its sentiments are too violent for a Christian is a read more

To relinquish any of the Psalms on the excuse that its sentiments are too violent for a Christian is a clear sign that a person has also given up the very battle that a Christian is summoned to fight. The Psalms are prayers for those who are engaged in an ongoing, spiritual conflict. No one else need bother even opening the book.

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol read more

Feast of Commemoration of Helena, Protector of the Faith, 330 The heart's slavish and dogged devotion to its idol is what fathers of the Church have called "the bondage of the will". This bondage becomes most painfully apparent in our lives when we earnestly feel the need of changing but cannot; when we are attracted to another value that for one reason or another conflicts with the desires of our true god --that value nearest and dearest to us. But our true god lies so deeply inside us that often we are not even consciously aware of its presence or of what it actually is.

Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even read more

Feast of Ambrose, Bishop of Milan, Teacher, 397 It is a great mystery of divine love, that not even in Christ was exception made of the death of the body; and although He was the Lord of nature, He refused not the law of the flesh which He had taken upon Him. It is necessary for me to die; for Him it was not necessary.

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The truth is neither mine nor his nor another's; read more

Commemoration of Pandita Mary Ramabai, Translator of the Scriptures, 1922 The truth is neither mine nor his nor another's; but belongs to us all whom Thou callest to partake of it, warning us terribly, not to account it private to ourselves, lest we be deprived of it.

Feast of Augustine, first Archbishop of Canterbury, 605 Incarnate Word! Thou Word of God alone! To live of read more

Feast of Augustine, first Archbishop of Canterbury, 605 Incarnate Word! Thou Word of God alone! To live of love, 'tis to abide with Thee. Thou knowest I love Thee, Jesus Christ, my Own! Thy Spirit's fire of love enkindleth me. By loving Thee, I draw the Father here Down to my heart, to stay with me always. Blest Trinity! Thou art my prisoner dear, Of love, to-day.

Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to read more

Feast of James the Apostle Upon a little reflection one can see that no concepts which are restricted to Christianity could possibly be found in a language spoken only by pagans. How could pagans have developed words for Christian ideas which have never occurred to them? This identical situation existed when the Holy Spirit inspired the New Testament. At that time many pagan words, with pagan-thought background, were used in Christian contexts; by the contexts the present Christian meaning eventually built up, until it was possible to express all the Christian meaning in the pagan terms.