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We need at times, some of us at most times, that Charity from others which, being Love Himself in them, read more
We need at times, some of us at most times, that Charity from others which, being Love Himself in them, loves the unlovable. But this, though a sort of love we need, is not the sort we want. We want to be loved for our cleverness, beauty, generosity, fairness, usefulness. The first hint that anyone is offering us the highest love of all is a terrible shock. This is so well recognized that spiteful people will pretend to be loving us with Charity precisely because they know that it will wound us. To say to one who expects a renewal of Affection, Friendship, or Eros, "I forgive you as a Christian" is merely a way of continuing the quarrel. Those who say it are of course lying. But the thing would not be falsely said in order to wound unless, if it were true, it would be wounding.
Feast of Stephen, Deacon, First Martyr There is not a heart but has its moments of longing, read more
Feast of Stephen, Deacon, First Martyr There is not a heart but has its moments of longing, yearning for something better; nobler; holier than it knows now.
The symbol of the New Testament and the Christian Church is a cross, which stands for a love faithful despite read more
The symbol of the New Testament and the Christian Church is a cross, which stands for a love faithful despite physical agony and rejection by the world. No amount of air-conditioning and pew-cusioning in the suburban church can cover over the hard truth that the Christian life... is a narrow way of suffering; that discipleship is costly: that, for the faithful, there is always a cross to be carried. No one can understand Christianity to its depths who comes to it to enjoy it as a pleasant weekend diversion.
Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared read more
Love always involves responsibility, and love always involves sacrifice. And we do not really love Christ unless we are prepared to face His task and to take up His Cross.
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath read more
Feast of Josephine Butler, Social Reformer, 1906 Commemoration of Apolo Kivebulaya, Priest, Evangelist, 1933 If the appetite alone hath sinned, let it alone fast, and it sufficeth. But if the other members also have sinned, why should they not fast, too... Let the eye fast from strange sights and from every wantonness, so that that which roamed in freedom in fault-doing may, abundantly humbled, be checked by penitence. Let the ear, blameably eager to listen, fast from tales and rumors, and from whatsoever is of idle import, and tendeth least to salvation. Let the tongue fast from slanders and murmurings, and from useless, vain, and scurrilous words, and sometimes also, in the seriousness of silence, even from things which may seem of essential import. Let the hand abstain from ... all toils which are not imperatively necessary. But also let the soul herself abstain from all evils and from acting out her own will. For without such abstinence the other things find no favor with the Lord.
The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy read more
The Conob Indians of northern Guatemala... describe love as "my soul dies." Love is such that, without experiencing the joy of union with the object of our love, there is a real sense in which "the soul dies." A man who loves God according to the Conob idiom would say "my soul dies for God." This not only describes the powerful emotion felt by the one who loves, but it should imply a related truth -- namely, that in true love there is no room for self. The man who loves God must die to self. True love is, of all emotions, the most unselfish, for it does not look out for self but for others. False love seeks to possess; true love seeks to be possessed. False love leads to cancerous jealousy; true love leads to a life-giving ministry.
Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying read more
Modern civilization is so complex as to make the devotional life all but impossible. It wears us out by multiplying distractions and beats us down destroying our solitude, where otherwise we might drink and renew our strength, before going out to face the world again. "The thoughtful soul to solitude retires," said the poet of other and quieter times; but where is the solitude to which we can retire today? "Commune with your own heart upon your bed and be still," is a wise and healing counsel; but how can it be followed in this day of the newspaper, the telephone, the radio and television? These modern playthings, like pet tiger cubs, have grown so large and dangerous that they threaten to devour us all. What was intended to be a blessing has become a positive curse. No spot is now safe from the world's intrusion. The need for solitude and quietness was never greater than it is today. What the world will do about it is their problem. Apparently the masses want it the way it is, and the majority of Christians are so completely conformed to this present age that they, too, want things the way they are. They may be annoyed a bit by the clamor and by the goldfish-bowl existence they live, but apparently they are not annoyed enough to do anything about it.
Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious read more
Easter Morning breaks upon the tomb, Jesus scatters all its gloom. Day of triumph through the skies-- See the glorious Saviour rise. Christians! Dry your flowing tears, Chase those unbelieving fears; Look on his deserted grave, Doubt no more his power to save. Ye who are of death afraid, Triumph in the scattered shade: Drive your anxious cares away, See the place where Jesus lay.
There is a wisdom of the head, and... a wisdom of the heart.
There is a wisdom of the head, and... a wisdom of the heart.