Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain read more

Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Sin is not only manifested in certain acts that are forbidden by divine command. Sin also appears in attitudes and dispositions and feelings. Lust and hate are sins as well as adultery and murder. And, in the traditional Christian view, despair and chronic boredom -- unaccompanied by any vicious act -- are serious sins. They are expressions of man's separation from God, as the ultimate good, meaning, and end of human existence.

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which read more

Commemoration of William Wilberforce, Social Reformer, 1833 A just pride, a proper and becoming pride, are terms which we daily hear from Christian lips. To possess a high spirit, to behave with proper spirit when used ill -- by which is meant, a quick feeling of injuries, and a promptness in resenting them -- entitles to commendation; and a meek-spirited disposition, the highest Scripture eulogium, expresses ideas of disapprobation and contempt. Vanity and vainglory are suffered without interruption to retain their natural possession of the heart. ... William Wilberforce, A Practical View July 31, 2000 Commemoration of Ignatius of Loyola, Founder of the Society of Jesus, 1556 Jesus used the term abba (which means father or "daddy" in his Aramaic mother tongue), as an address in his prayers to God. There are no other examples of this usage in contemporary Judaism, but Jesus always addressed God in this way. The others perhaps regarded it as child's talk, a form of expression too disrespectful to be so used. But for Jesus, abba expressed the filial intimacy he felt toward his Father. As the divine Son of the Father, Jesus enjoyed a unique relationship with him, and his mission in the world consisted in opening up the blessings of sonship to those who believe.

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of read more

Commemoration of Albrecht Dürer, artist, 1528, and Michelangelo Buonarrotti, artist, spiritual writer, 1564 Sweep away the illusion of Time; glance, if thou have eyes, from the near moving-cause to the far-distant Mover. The stroke that came transmitted through a whole galaxy of elastic balls, was it less a stroke than if the last ball only had been struck, and sent flying? Oh, could I transport thee direct from the Beginnings to the Endings, how were thy eyesight unsealed, and thy heart set flaming in the Light-sea of celestial wonder! Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God; that through every star, through every grass-blade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God and reveals Him to the wise, hides Him from the foolish.

Beginning a short series on authenticity: A mere form of religion does upon some accounts bring a man read more

Beginning a short series on authenticity: A mere form of religion does upon some accounts bring a man under a heavier sentence than if he were openly profane and irreligious. He that makes a show of religion flatters God, but all the while he acts and designs against him; whereas the profane man deals plainly, and tho' he be a monstrous and unnatural rebel, yet he is a fair and open enemy. And the kisses of a false friend are more hateful than the wounds of an open enemy.

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 As the genuine religious impulse becomes dominant, adoration more and more takes charge. "I come to seek God because I need Him," may be an adequate formula for prayer. "I come to adore His splendour, and fling myself and all that I have at His feet," is the only possible formula for worship.

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His read more

A life devoted unto God, looking wholly unto Him in all our actions, and doing all things suitably to His glory, is so far from being dull and uncomfortable, that it creates new comforts in everything that we do.

It is necessary to point out that our responsibility is a relative one only, for as we think of the read more

It is necessary to point out that our responsibility is a relative one only, for as we think of the world-wide disintegration of the human family, the prospect before us could easily fill us with alarm and despondency, if we were not sure first of the absolute sovereignty of God who (I speak reverently) knows what He is doing in conducting this enormous experiment that we call life.

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 Gambling challenges the view of life which the Christian Church read more

Feast of William Temple, Archbishop of Canterbury, Teacher, 1944 Gambling challenges the view of life which the Christian Church exists to uphold and extend. Its glorification of mere chance is a denial of the Divine order of nature. To risk money haphazard is to disregard the insistence of the Church in every age of living faith that possessions are a trust, and that men must account to God for their use. The persistent appeal to covetousness is fundamentally opposed to the unselfishness which was taught by Jesus Christ and by the New Testament as a whole. The attempt (which is inseparable from gambling) to make a profit out of the inevitable loss and possible suffering of others is the antithesis of that love of one's neighbour on which our Lord insisted.

It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes read more

It is impossible that God should ever be the end, if He is not the beginning. We lift our eyes on high, but lean upon the sand; and the earth will dissolve, and we shall fall while looking at the heavens.