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Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with read more
Feast of Irenæus, Bishop of Lyons, Teacher, Martyr, c.200 It is quite possible to perform very ordinary actions with so high an intention as to serve God therein better than in far more important things done with a less pure intention.
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please read more
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 Let a clergyman but intend to please God in all his actions, as the happiest and best thing in the world, and then he will know that there is nothing noble in a clergyman but a burning zeal for the salvation of souls; nor anything poorer in his profession [than] idleness and a worldly spirit.
Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement read more
Institutions can never conserve without betraying the movements from which they proceed. The institution is static, whereas its parent movement has been dynamic; it confines men within its limits, while the movement had liberated them from the bondage of institutions; it looks to the past, [although] the movement had pointed forward. Though in content the institution resembles the dynamic epoch whence it proceeded, in spirit it is like the [state] before the revolution. So the Christian church, after the early period, often seemed more closely related in attitude to the Jewish synagogue and the Roman state than to the age of Christ and his apostles; its creed was often more like a system of philosophy than like the living gospel.
Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual read more
Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual call of the Holy Spirit, by which the soul is renewed and translated from the kingdom of darkness into the kingdom of light. The only evidence of election is therefore vocation, and the only evidence of vocation, is holiness of heart and life, for we are called into the fellowship of his Son Jesus Christ our Lord. Compare again Romans 8:29, where believers are said to be "predestinated to be conformed to the image of his Son." To this they are effectually called. They are made like Christ. Fellowship includes union and communion. We are called to be partakers of Christ; partakers of his life, as members of his body; and herefore, partakers of his character, of his sufferings here and of his glory hereafter.
Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering read more
Lord Jesus Christ! A whole life long didst thou suffer that I too might be saved; and yet thy suffering is not yet at an end; but this too wilt thou endure, saving and redeeming me, this patient suffering of having to do with me, I who so often go astray from the right path, or even when I remained on the straight path stumbled along it or crept so slowly along the right path. Infinite patience, suffering of infinite patience. How many times have I not been impatient, wished to give up and forsake everything; wished to take the terribly easy way out, despair: but thou didst not lose patience. Oh, I cannot say what thy chosen servant says: that he filled up that which is behind of the afflictions of Christ in his flesh; no, I can only say that I increased thy sufferings, added new ones to those which thou didst once suffer in order to save me.
As to deliberate mortifications -- I take it you do feel satisfied that you accept fully those God sends. That read more
As to deliberate mortifications -- I take it you do feel satisfied that you accept fully those God sends. That being so, you might perhaps do one or two little things, as acts of love, and also as discipline. I suggest by preference the mortification of the tongue -- as being very tiresome and quite harmless to the health. Careful guard on all amusing criticisms of others, on all complaints however casual or trivial.
Commemoration of Caroline Chisholm, Social Reformer, 1877 The truth of Christ's supremacy over all the powers in the universe read more
Commemoration of Caroline Chisholm, Social Reformer, 1877 The truth of Christ's supremacy over all the powers in the universe is one which modern man sorely needs to learn. He is oppressed by a sense of impotence in the grasp of merciless forces which he can neither overcome nor escape. These forces may be Frankenstein monsters of man's own creation, or they may be horrors outside his conscious control; either way, he is intimidated by the vastness of those fateful currents which threaten to sweep him on to destruction, whether he will or no. And to modern man in his frustration and despair, the full-orbed gospel of Christ, as Paul presents it to the Colossians, is the one message of hope. Christ crucified and risen is Lord of all; all the forces in the universe, well-disposed and ill-disposed, are subject to Him. To be united to Christ by faith is to throw off the thraldom of hostile powers, to enjoy perfect freedom, to gain the mastery over the dominion of evil -- because Christ's victory is ours.
Commemoration of Jack Winslow, Missionary, Evangelist, 1974 My God, how endless is Thy love! Thy gifts are every evening new, read more
Commemoration of Jack Winslow, Missionary, Evangelist, 1974 My God, how endless is Thy love! Thy gifts are every evening new, And morning mercies from above Gently distill like early dew. Thou spread'st the curtains of the night, Great guardian of my sleeping hours; Thy sov'reign word restores the light, And quickens all my drowsy powers. I yield my powers to Thy command, To Thee I consecrate my days; Perpetual blessings from Thine hand Demand perpetual songs of praise.
Feast of Monica, Mother of Augustine of Hippo, 387 Christianity is pre-eminently the religion of the heart. It does read more
Feast of Monica, Mother of Augustine of Hippo, 387 Christianity is pre-eminently the religion of the heart. It does not always ask words, but it always wants work. The motives and not the means are the things on which it passes judgment. And the man who shows by his life that he is not ashamed of the Gospel will assuredly one day find that the Gospel is not ashamed of him. There is much more which might be said, but I refrain. Ere I close, you will let me add my emphasis to the fact that it is in our life and conduct that we must show our devotion to Christ. The silent Gospel reaches further than the grandest rhetoric.