God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form read more

God appears, and God is Light, To those poor souls who dwell in Night; But does a Human Form display To those who dwell in realms of Day.

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their read more

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their unity.

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, read more

Among our own people also the church sorely needs clergy in close touch with the ordinary life of the laity, living the life of ordinary men, sharing their difficulties and understanding their trials by close personal experience. Stipendiary clergy cut off by training and life from that common experience are constantly struggling to get close to the laity by wearing lay clothing, sharing in lay amusements, and organizing lay clubs; but they never quite succeed. To get close to men, it is necessary really to share their experience, and to share their experience is to share it by being in it, not merely to come as near to it as possible without being in it.

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education read more

Continuing a short series on education: What are the gifts of biblical faith to the secular university? Education can receive from the Bible a faith concerning man far more realistic than the naive faith by which education has tried to live. Not man as "pure reason": his reason is not pure. Not man as incipient angel: he can turn any structure... to good or to demonic purpose. Not man with his steps on the highroad called evolution: he is relatively free and, therefore, can and does wreck any evolution unless some Grace constantly renews his onward journey. Not man who by his science is sure to fashion a "brave new world"; by science he can destroy the world. Not man as centrally and characteristically a reasonable creature who needs only that his mind shall be educated to build a reasonable world. Not man regarded in any naive faith, but man as potentially divine and potentially unworthy, who stands always in need of help from beyond the confines of the natural order. If education confronts this faith, education will know that the mind's adventure also, like all things human, stands in need of redemption; and it can then proceed with lowliness, and thus with the power and light which are the reward of the lowly.

Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual read more

Continuing a short series on Romans 8: [Of vv. 29,30] The call intended is the effectual call of the Holy Spirit, by which the soul is renewed and translated from the kingdom of darkness into the kingdom of light. The only evidence of election is therefore vocation, and the only evidence of vocation, is holiness of heart and life, for we are called into the fellowship of his Son Jesus Christ our Lord. Compare again Romans 8:29, where believers are said to be "predestinated to be conformed to the image of his Son." To this they are effectually called. They are made like Christ. Fellowship includes union and communion. We are called to be partakers of Christ; partakers of his life, as members of his body; and herefore, partakers of his character, of his sufferings here and of his glory hereafter.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in Hell... and in Earth -- death and the rest -- and by itself, sin, we would rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain that is not sin. To me was shown no harder hell than sin.

Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any read more

Continuing a series on the person of Jesus: Jesus ventured to trust God far beyond the degree that any other man had trusted God. Abraham, Moses, and David were valiant believers, but compared to Jesus they were timid souls. Consider the human disappointments Jesus endured: rejected in his home town, harassed and persecuted by the religious leaders of his nation, misunderstood by his own family, betrayed with a kiss and abandoned by all his followers. Yet through it all Jesus never complained or rebelled against God; he trusted God even on the cross. Psalm 34 sets forth Jesus' pioneering discovery of God's faithfulness and delivering power. Thus Jesus was "delivered from all his fears" (v 4), "saved ... out of all his troubles" (v 6), "delivered out of all his afflictions" (v 19). Certainly Jesus is our primary teacher and example in trusting God. If David could teach his followers to trust in God, how much more Jesus. As we see the steadfast faith of our Lord through weariness, disappointment, rejection, and even death on a cross, we cannot but be encouraged to believe that God can deliver us through our small trials. That is why we should run the race set before us looking unto Jesus.

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we read more

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we are right, make us easy to live with.

Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's read more

Now we shall possess a right definition of faith if we call it a firm and certain knowledge of God's benevolence toward us, founded upon the truth of the freely given promise in Christ, both revealed to our minds and sealed upon our hearts through the Holy Spirit.