Ascension A comprehended god is no god.

Ascension A comprehended god is no god.

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 To the dim and bewildered vision of humanity, God's read more

Commemoration of Amy Carmichael, Founder of the Dohnavour Fellowship, 1951 To the dim and bewildered vision of humanity, God's care is more evident in some instances than in others; and upon such instances men seize, and call them providences. It is well that they can; but it would be gloriously better if they could believe that the whole matter is one grand providence.

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea read more

Do you so love the truth and the right that you welcome, or at least submit willingly to, the idea of an exposure of what in you is yet unknown to yourself -- an exposure that may redound to the glory of the truth by making you ashamed and humbled?... Are you willing to be made glad that you were wrong when you thought others were wrong?... We may trust God with our past as heartily as with our future. It will not hurt us so long as we do not try to hide things, so long as we are ready to bow our heads in hearty shame where it is fit that we should be ashamed. For to be ashamed is a holy and blessed thing. Shame is a thing to shame only those who want to appear, not those who want to be. Shame is to shame those who want to pass their examination, not those who would get into the heart of things... To be humbly ashamed is to be plunged in the cleansing bath of truth.

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be read more

Commemoration of Richard Meux Benson, Founder of the Society of St John the Evangelist, 1915 It will perhaps be said that in our present state of schism this assertion of [spiritual] principle [of oneness] can give us no definite guidance for action, can provide us with no clear programme, and must remain unfruitful. Surely that is not wholly true. It certainly must help us if we recognize that it is the presence of the Holy Spirit which creates a unity which we can never create.If men believe in the existence of this unity, they may begin to desire it, and desiring it to seek for it, and seeking it to find it. If, when they find it, they refuse to deny it, in due time, by ways now unsearchable, they will surely return to external communion.

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us read more

Commemoration of Osmund, Bishop of Salisbury, 1099 What does this desire and this inability of ours proclaim to us but that there was once in man a genuine happiness, of which nothing now survives but the mark and the empty outline; and this he vainly tries to fill from everything that lies around him, seeking from things that are not there the help that he does not get from those that are present? Yet they are quite incapable of filling the gap, because this infinite gulf can only be filled by an infinite and immutable object -- that is, God, Himself. He alone is man's veritable good, and since man has deserted Him it is a strange thing that there is nothing in nature that has not been capable of taking His place for man: stars, sky, earth, elements, plants, cabbages, leeks, animals, insects, calves, serpents, fever, plague, war, famine, vices, adultery, incest. And since he has lost the true good, everything can equally appear to him as such -- even his own destruction, though that is so contrary at once to God, to reason, and to nature.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 If afore us were laid together all the pains in Hell... and in Earth -- death and the rest -- and by itself, sin, we would rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain that is not sin. To me was shown no harder hell than sin.

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a read more

Commemoration of Katherine of Alexandria, Martyr, 4th century Most people feel unworthy of forgiveness. They have a tremendous sense of unworthiness, even if outwardly they are antagonistic toward God and the Gospel.

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- read more

God, to redeem us at the deepest portion of our nature -- the urge to love and be loved -- must reveal His nature in an incredible and impossible way. He must reveal it at a cross. At the cross God wrapped his heart in flesh and blood and let it be nailed to the cross for our redemption.

Feast of Augustine, first Archbishop of Canterbury, 605 We must try to be at one and the same time read more

Feast of Augustine, first Archbishop of Canterbury, 605 We must try to be at one and the same time for the Church and against the Church. They alone can serve her faithfully whose consciences are continually exercised as to whether they ought not, for Christ's sake, to leave her.