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Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 I do not wish to imply that read more
Commemoration of Eglantine Jebb, Social Reformer, Founder of 'Save the Children', 1928 I do not wish to imply that God the Son could not, absolutely speaking, have become incarnate by a non-virginal conception, any more than I should wish to deny that God might, absolutely speaking, have redeemed mankind without becoming incarnate at all; it is always unwise to place limits to the power of God. What we can see is that both an incarnation and a virginal conception were thoroughly appropriate to the needs and circumstances of the case and were more "natural", in the sense of more appropriate, than the alternatives... In practice, denial of the virginal conception or inability to see its relevance almost always goes with an inadequate understanding of the Incarnation and of the Christian religion in general.
Commemoration of Wulfstan, Bishop of Worcester, 1095 Men expect that religion should cost them no pains, that happiness read more
Commemoration of Wulfstan, Bishop of Worcester, 1095 Men expect that religion should cost them no pains, that happiness should drop into their laps without any design and endeavor on their part, and that, after they have done what they please while they live, God should snatch them up to heaven when they die. But though "the commandments of God be not grievous", yet it is fit to let men know that they are not thus easy.
Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in read more
Feast of Matthias the Apostle If the ordinary canons of history, used in every other case, hold good in this case, Jesus is undoubtedly an historical person. If he is not an historical person, the only alternative is that there is no such thing as history at all -- it is delirium, nothing else; and a rational being would be better employed in the collection of snuff-boxes. And if history is impossible, so is all other knowledge.
Continuing a short series on forgiveness: "The law of Jehovah is perfect, restoring the soul" (Psa 19:7). Most read more
Continuing a short series on forgiveness: "The law of Jehovah is perfect, restoring the soul" (Psa 19:7). Most laws condemn the soul and pronounce sentence. The result of the law of my God is perfect. It condemns but forgives. It restores - more than abundantly - what it takes away.
The criterion for our intercessory prayer is not our earnestness, nor our faithfulness, nor even our faith in God, but read more
The criterion for our intercessory prayer is not our earnestness, nor our faithfulness, nor even our faith in God, but simply God Himself. He has taken the initiative from the beginning, and has built our prayers into the structure of the universe. He then asks us to present these requests to Him that He may show His gracious hand.
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall read more
Let us not forget the humanity of the Lord Jesus Christ. Let us not think of it vaguely, and fall into the heretical fancy that the Son of God became man merely to transact certain things which were necessary to secure the salvation of men, and that after this object was achieved His human nature recedes into the background and impenetrable obscurity. No, it is not so; all-important as His work on earth was -- the only foundation of our hope and blessedness -- let us adore the revealed mystery that God gave us His Son, never to recall Him, as it were, and take Him away from us; He spared Him not and gave Him to us, allowing Him to become man, exalting Him as the Son of Man, enthroning Him because of his obedience unto death, and giving unto Him as the Son of Man all power in heaven and earth.
God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind read more
God's manifestation of Himself has not been for our personal experience only, but all creation, and all time, all mankind and all man's life upon the earth, are manifestations of God; and the man turns to barrenness and folly who limits himself to his own narrow thought and futile endeavours. All human experience is revelation if the great purpose of life is the discipline of souls, and the one unchanging guidance for all men is duty.
THE PRESENTATION OF CHRIST IN THE TEMPLE Every single time a sacrament is celebrated, God takes action, there and read more
THE PRESENTATION OF CHRIST IN THE TEMPLE Every single time a sacrament is celebrated, God takes action, there and then -- does something, not on Calvary, but in that church. And what He does is to come to each soul partaking in the Sacrament and to assure it that He stands to the best and biggest of His promises and to the fullness of His grace in Christ... de-universalizes the Scriptures and individualizes them, makes them a personal promise, couched no longer in general terms but offered to very you and very me, as individually as if they covered no other but referred to you and me alone. We may be cold and dead and unresponsive. None the less, something happens in the Sacrament. For God stands to His side of the Covenant, whether we stand to ours or not.
Pray Him to give you what the Scriptures call "an honest and good heart," or "a perfect heart;" and, without read more
Pray Him to give you what the Scriptures call "an honest and good heart," or "a perfect heart;" and, without waiting, begin at once to obey Him with the best heart you have. Any obedience is better than none. You have to seek His face; obedience is the only way of seeing Him. All your duties are obediences. To do what He bids is to obey Him, and to obey Him is to approach Him. Every act of obedience is an approach -- an approach to Him who is not far off, though He seems so, but close behind this visible screen of things hiding Him from us.