The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. read more

The most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is, the more he is convinced of his own infallibility.

Patriotism is the willingness to kill and be killed for trivial reasons.

Patriotism is the willingness to kill and be killed for trivial reasons.

Who has not marveled at the might of kings When voyaging down the river of dead years? What read more

Who has not marveled at the might of kings When voyaging down the river of dead years? What deeds of death to still an hour of fears, What waste of wealth to gild a moth's frail wings! A Caesar to the breeze his banner flings, An Alexander with his bloody spears, A Herod heedless of his people's tears! And Rome in ruin while Nero laughs and sings: Ye actors of a drama, cruel and cold, Your names are by-words in Love's temple now, Your pomp and glory but a winding-sheet; Then Christ came scorning regal power and gold To wear warm blood-drops on a willing brow, And we, in love, forever kiss His feet.

The now wherein God made the first man, and the now wherein the last man disappears, and the now I read more

The now wherein God made the first man, and the now wherein the last man disappears, and the now I am speaking in, all are the same in God, where this is but the now.

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and read more

Commemoration of Katherine of Alexandria, Martyr, 4th century What is meant by calling the writings of Moses and the Prophets [the] "Old Testament"? Do they not set forth the covenant of grace? The doctrine of justification by faith -- does not Paul in his Epistle to the Romans prove it from Genesis and from the Psalms? Where is the doctrine of substitution and the vicarious sufferings of the messiah set forth more clearly than in Leviticus and in the 53rd of Isaiah? The term "Old Testament" leads people to fancy it is an antiquated book; whereas, in many respects, it is newer than the New Testament, referring more fully to the age of glory and blessedness on the earth which is still before us.

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. read more

[The] doctrine of progress sustained our fathers in the carrying of capitalistic democratic culture to most parts of the globe. Its core was the conviction that in thus extending the range of western liberal culture and developing its assumptions, they were in effect establishing on earth that which would grow into the kingdom of God. Some put it sharply but un-Biblically: "building the Kingdom". That whole view exists today only as debris, for it has foundered on the rocks, not so much of human sin, as of the contradictions and complexities of the very western culture which was the substance of its belief.

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 Here [in the Gospels] is something that read more

Commemoration of John & Henry Venn, Priests, Evangelical Divines, 1813, 1873 Here [in the Gospels] is something that the layman can hold on to, quite apart from the vagaries of critical scholarship, for it is a portrait unaffected by the authenticity of any particular saying or story. Such an encounter with the historical Jesus is, of course, not the same as Christian faith in him. Even Caiaphas, Herod, and Pontius Pilate encountered him in this way. Christian faith is still a matter of decision -- either this Man is God's redemptive act, or he is not. Nor is the historical Jesus the object of our faith. That object is the Risen Christ preached by the Church. But the Risen Christ is in continuity with the historical Jesus, and it is the historical Jesus which makes the Risen Christ not just an abstraction, but clothes him with flesh and blood.

The self-sins... dwell too deep within us and are too much a part of our natures to come to our read more

The self-sins... dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them. The grosser manifestations of these sins -- egotism, exhibitionism, self-promotion -- are strangely tolerated in Christian leaders, even in circles of impeccable orthodoxy. They are so much in evidence as actually, for many people, to become identified with the gospel. I trust it is not a cynical observation to say that they appear these days to be a requisite for popularity in some sections of the Church visible. Promoting self under the guise of promoting Christ is currently so common as to excite little notice.

Feast of Matthias the Apostle There is more hid in Christ than we shall ever learn, here or there read more

Feast of Matthias the Apostle There is more hid in Christ than we shall ever learn, here or there either; but they that begin first to inquire will soonest be gladdened with revelation; and with them He will be best pleased, for the slowness of His disciples troubled Him of old. To say that we must wait for the other world, to know the mind of Him who came to this world to give Himself to us, seems to me the foolishness of a worldly and lazy spirit. The Son of God is the teacher of men, giving to them of His Spirit -- that Spirit which manifests the deep things of God, being to a man the mind of Christ. The great heresy of the Church of the present day is unbelief in this Spirit.