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			 The knowledge of God is very far from the love of Him.  
	 The knowledge of God is very far from the love of Him. 
		
 
	
			 The test of life are to make, not break us. Trouble may demolish a man's business but build up his read more 
	 The test of life are to make, not break us. Trouble may demolish a man's business but build up his character. The blow at the outward man may be the greatest blessing to the inner man. If God, then, puts or permits anything hard in our lives, be sure that the real peril, the real trouble, is that we shall lose if we flinch or rebel. 
		
 
	
			 I ought to consider the business which occurs in the daily order of Providence as the work which God appoints read more 
	 I ought to consider the business which occurs in the daily order of Providence as the work which God appoints me; and I should apply myself to it in a manner worthy of God, namely, with exactness and with tranquility. I ought not to neglect anything or be passionately vehement about anything, for it is dangerous to do the work of the Lord negligently, on the one hand; or, on the other, to appropriate it to ourselves by self-love and false zeal. In this latter case, our actions arise from a principle of self-will: we are eager and anxious for the success, and that under the pretense of seeking the glory of God. O, God, grant me Thy grace to enable me to be faithful in action and resigned in success! My only business is to do Thy will, and to do it as Thy will, not forgetting Thee in the performance of it. 
		
 
	
			 Feast of Thomas the Apostle  In the era of faith there is room for repentance, since each person can read more 
	 Feast of Thomas the Apostle  In the era of faith there is room for repentance, since each person can decide freely for Christ; in the era of sight, when the reign of Christ is manifest, only judgment is left for the undecided. 
		
 
	
			 Feast of Bartholomew the Apostle  It is often said with a sneer that the God of Israel was only read more 
	 Feast of Bartholomew the Apostle  It is often said with a sneer that the God of Israel was only a God of Battles, "a mere barbaric Lord of Hosts" pitted in rivalry against other gods only as their envious foe. Well it is for the world that He was indeed a God of Battles. Well it is for us that He was to all the rest only a rival and a foe. In the ordinary way, it would have been only too easy for them to have achieved the desolate disaster of conceiving Him as a friend. It would have been only too easy for them to have seen Him stretching out His hands in love and reconciliation, embracing Baal and kissing the painted face of Astarte... It would have been easy enough for His worshipers to follow the enlightened course of Syncretism and the pooling of all the pagan traditions. It is obvious indeed that His followers were always sliding down this easy slope; and it required the almost demoniac energy of certain inspired demagogues, who testified to the divine unity in words that are still like winds of inspiration and ruin, [to stop them]. The more we really understand of the ancient conditions that contributed to the final culture of the Faith, the more we shall have a real and even a realistic reverence for the greatness of the Prophets of Israel. As it was, while the whole world melted into this mass of confused mythology, this Deity who is called tribal and narrow, precisely because He was what is called tribal and narrow, preserved the primary religion of all mankind. He was tribal enough to be universal. He was as narrow as the universe. 
		
 
	
			 CHRISTMAS DAY Jesus came! - and came for me.  Simple words! and yet expressing Depths of holy mystery,  read more 
	 CHRISTMAS DAY Jesus came! - and came for me.  Simple words! and yet expressing Depths of holy mystery,  Depths of wondrous love and blessing. Holy Spirit, make me see  All His coming means for me; Take the things of Christ, I pray,  Show them to my heart today. 
		
 
	
			 If you will study the history of Christ's ministry from Baptism to Ascension, you will discover that it is mostly read more 
	 If you will study the history of Christ's ministry from Baptism to Ascension, you will discover that it is mostly made up of little words, little deeds, little prayers, little sympathies, adding themselves together in unwearied succession. The Gospel is full of divine attempts to help and heal, in the body, mind and heart, individual men. The completed beauty of Christ's life is only the added beauty of little inconspicuous acts of beauty -- talking with the woman at the well; going far up into the North country to talk with the Syrophenician woman; showing the young ruler the stealthy ambition laid away in his heart, that kept him out of the kingdom of Heaven; shedding a tear at the grave of Lazarus; teaching a little knot of followers how to pray; preaching the Gospel one Sunday afternoon to two disciples going out to Emmaus; kindling a fire and broiling fish, that His disciples might have a breakfast waiting for them when they came ashore after a night of fishing, cold, tired, discouraged. All of these things, you see, let us in so easily into the real quality and tone of God's interests, so specific, so narrowed down, so enlisted in what is small, so engrossed in what is minute. 
		
 
	
			 True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine read more 
	 True and genuine worship is when man, through his spirit attains to friendship and intimacy with God. True and genuine worship is not to come to a certain place; it is not to go through a certain ritual or liturgy; it is not even to bring certain gifts. True worship is when the spirit, the immortal and invisible part of man, speaks to and meets with God, who is immortal and invisible. 
		
 
	
			 A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to read more 
	 A Christian is a man who feels repentance on Sunday for what he did on Saturday and is going to do on Monday.