Devotion is the real spiritual sweetness which takes away all bitterness from mortifications, and prevents consolations from disagreeing with the read more

Devotion is the real spiritual sweetness which takes away all bitterness from mortifications, and prevents consolations from disagreeing with the soul; it cures the poor of sadness, and the rich of presumption; it keeps the oppressed from feeling desolate, and the prosperous from insolence: it averts sadness from the lonely, and dissipation from social life; it is as warmth in winter and as refreshing dew in summer; it knows how to abound and how to suffer want, how to profit alike by honour and by contempt; it accepts gladness and sadness with an even mind, and fills men's hearts with a wondrous sweetness.

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 I love poverty because He loved it. I read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 I love poverty because He loved it. I love riches because they afford me the means of helping the very poor. I keep faith with everybody; I do not render evil to those who wrong me, but I wish them a situation like mine, in which I receive neither good nor evil from men. I try to be just, true, sincere, and faithful to all men; I have a tender heart for those to whom God has more closely united me; and whether I am alone, or seen by people, I do all my actions in the sight of God, who must judge them, and to whom I have consecrated them all. These are my sentiments; and every day of my life, I bless my Redeemer, who has implanted them in me, and who, out of a man full of weakness, of miseries, of lust, of pride, and of ambition, has made a man free from all these evils by the power of His grace, to which all the glory of it is due, as of myself I have only misery and error.

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be read more

In questions of this sort there are two things to be observed. First, that the truth of the Scriptures be inviolably maintained. Secondly, since Scripture doth admit of diverse interpretations, that no one cling to any particular exposition with such pertinacity that, if what he supposed to be the teaching of Scripture should afterward turn out to be clearly false, he should nevertheless still presume to put it forward, lest thereby the sacred Scriptures should be exposed to the derision of unbelievers and the way of salvation should be closed to them.

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 It is well to have specifically holy read more

Commemoration of Gilbert of Sempringham, Founder of the Gilbertine Order, 1189 It is well to have specifically holy places, and things, and days, for, without these focal points or reminders, the belief that all is holy and "big with God" will soon dwindle into a mere sentiment. But if these holy places, things, and days cease to remind us, if they obliterate our awareness that all ground is holy and every bush (could we but perceive it) a Burning Bush, then the hallows begin to do harm. Hence both the necessity, and the perennial danger, of "religion".

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, read more

Commemoration of Denys, Bishop of Paris, & his Companions, Martyrs, 258 Commemoration of Robert Grosseteste, Bishop of Lincoln, Philosopher, Scientist, 1253 Holy Orders is a vocation from God; it is not a profession which we enter expecting an advance, or some sort of recognition as a right after so many years of work. But it is rather the giving up of self into the hands of God, without stint and without reserve, and letting Him set the work. It is the recognition of the fact that God has many kinds of work to be done, and that the best paid are not always the most honourable. To enter or exercise the ministry with a view to preferment is like marrying for money and not for love.

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It read more

Feast of Simon & Jude, Apostles True spiritual power of the Christian order is a kind of possessedness. It arises in and flows through a life hid with Christ in God. Its source is the grace of our Lord Jesus Christ, and the potency of the Holy Spirit. True spiritual power is the child of two parents: the truth as it is revealed in Jesus and our own experience resulting upon our acceptance of Him and His truth. The objective factor is that whole set of facts and truths, of historic events, and of interpretation of them, which is held by the church and set forth in the Bible. The subjective factor is what happens in the crucible of your life and mine when we accept the set of facts and truths and interpretations, and it begins to work in us.

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 Jesus, thou joy of loving hearts, Thou fount of read more

Commemoration of Crispin & Crispinian, Martyrs at Rome, c.285 Jesus, thou joy of loving hearts, Thou fount of life, thou Light of men, From the best bliss that earth imparts We turn unfilled to Thee again. We taste Thee, O Thou living Bread, And long to feast upon Thee still: We drink of Thee, the Fountainhead, And thirst our souls from Thee to fill. O Jesus, ever with us stay, Make all our moments calm and bright; Chase the dark night of sin away, Shed o'er the world Thy holy light.

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own read more

Above all, the group must keep remembering that true growth in grace is not to be achieved by our own efforts or contriving, but must be received as the gift of God's Spirit, working in and among us. The work of the group is to keep open the channels of receptiveness through study, discipline, prayer, and self-offering. When a group learns to live in this faith, it can keep the lines of endeavor tentative and sensitive to new headings and possibilities, on the one hand; and, on the other, move forward resolutely under such light as is now given.

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "The Bible," we are told sometimes, read more

Commemoration of John Bosco, Priest, Founder of the Salesian Teaching Order, 1888 "The Bible," we are told sometimes, "gives us such a beautiful picture of what we should be." Nonsense! It gives us no picture at all. It reveals to us a fact: it tells us what we really are; it says, This is the form in which God created you, to which He has restored you; this is the work which the Eternal Son, the God of Truth and Love, is continually carrying on within you.