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Thanksgiving (U.S.) I thank Thee, O Lord God, that though with liberal hand Thou hast at all times showered read more
Thanksgiving (U.S.) I thank Thee, O Lord God, that though with liberal hand Thou hast at all times showered thy blessing upon our human kind, yet in Jesus Christ Thou hast done greater Things for us than Thou ever didst before: Making home sweeter and friends dearer: Turning sorrow into gladness and pain into the soul's victory: Robbing death of its sting: Robbing sin of its power Making peace more peaceful and joy more joyful and faith and hope more secure. Amen.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 Christianity is a battle, not a dream.
Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 Christianity is a battle, not a dream.
Take care that all your offerings be free, and of your own, that has cost you something; so that ye read more
Take care that all your offerings be free, and of your own, that has cost you something; so that ye may not offer of that which is another man's, or that which ye are entrusted withal, and not your own.
Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost read more
Feast of John Chrysostom, Bishop of Constantinople, Teacher, 407 You must not lose confidence in God because you lost confidence in your pastor. If our confidence in God had to depend upon our confidence in any human person, we would be on shifting sand.
The last and highest result of prayer is not the securing of this or that gift, the avoiding of this read more
The last and highest result of prayer is not the securing of this or that gift, the avoiding of this or that danger. The last and highest result of prayer is the knowledge of God -- the knowledge which is eternal life -- and by that knowledge, the transformation of human character, and of the world.
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Extraordinary afflictions are not always the punishment of extraordinary read more
Commemoration of Ini Kopuria, Founder of the Melanesian Brotherhood, 1945 Extraordinary afflictions are not always the punishment of extraordinary sins, but sometimes the trial of extraordinary graces. Sanctified afflictions are spiritual promotions.
Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to read more
Holy Saturday If I ask to be delivered from trial rather than for deliverance out of it, to the praise of His glory; if I forget that the way of the Cross leads to the Cross and not to a bank of flowers; if I regulate my life on these lines, or even unconsciously my thinking, so that I am surprised when the way is rough and think it strange, "Think it not strange, Count it all joy," then I know nothing of Calvary love.
Feast of Luke the Evangelist He is my Altar, I His holy place; I am His guest, and He my read more
Feast of Luke the Evangelist He is my Altar, I His holy place; I am His guest, and He my living food; I'm His by penitence, He is mine by grace; I'm His by purchase, He is mine by blood; He's my supporting elm, and I His vine: Thus I my Best-beloved's am; thus He is mine.
Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing read more
Love is the greatest thing that God can give us; for Himself is love: and it is the greatest thing we can give to God; for it will also give ourselves, and carry with it all that is ours. The apostle calls it the band of perfection; it is the old, and it is the new, and it is the great commandment, and it is all the commandments; for it is the fulfilling of the Law. It does the work of all the graces without any instrument but its own immediate virtue. For as the love of sin makes a man sin against all his own reason, and all the discourses of wisdom, and all the advices of his friends, and without temptation and without opportunity, so does the love of God: it makes a man chaste without the laborious arts of fasting and exterior disciplines, temperate in the midst of feasts, and is active enough to choose it without any intermedial appetites, and reaches at glory through the very heart of grace, without any other aims but those of love. It is a grace that loves God for Himself, and our neighbors for God. The consideration of God's goodness and bounty, the experience of those profitable and excellent emanations from Him, may be, and most commonly are, the first motive of our love; but when we are once entered, and have tasted the goodness of God, we love the spring for its own excellency, passing from passion to reason, from thanking to adoring, from sense to spirit, from considering ourselves to union with God: and this is the image and little representation of heaven; it is beatitude in picture, or rather the infancy and beginning of glory.