Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but read more

Above all, it is not necessary that we should have any unexpected, extraordinary experiences in meditation. This can happen, but if it does not, it is not a sign that the meditation period has been useless. Not only at the beginning, but repeatedly, there will be times when we feel a great spiritual dryness and apathy, an aversion, even an inability to meditate. We dare not be balked by such experiences. Above all, we must not allow them to keep us from adhering to our meditation period with great patience and fidelity. It is, therefore, not good for us to take too seriously the many untoward experiences we have with ourselves in meditation. It is here that our old vanity and our illicit claims upon God may creep in by a pious detour, as if it were our right to have nothing but elevating and fruitful experiences, and as if the discovery of our own inner poverty were quite beneath our dignity. With that attitude, we shall make no progress.

The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and read more

The evidence for Christian truth is not exhaustive, but it is sufficient. Too often, Christianity has not been tried and found wanting -- it has been found demanding, and not tried.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 I saw full surely in this and in all, that ere read more

Feast of Juliana of Norwich, Mystic, Teacher, c.1417 I saw full surely in this and in all, that ere God made us he loved us; which love never slackened, nor ever shall be. And in this love he hath done all his works; and in this love he hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein he made us was in him from without beginning; in which love we have our beginning. And all this shall we see in God, without end.

Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, read more

Jesus of Nazareth, without money and arms, conquered more millions than Alexander, Caesar, Mahomet, and Napoleon; without science and learning, He shed more light on things human and divine than all philosophers and schools combined; without the eloquence of schools, He spoke words of life such as never were spoken before or since, and produced effects which lie beyond the reach of any orator or poet; without writing a single line, He has set more pens in motion, and furnished themes for more sermons, orations, discussions, learned volumes, works of art and sweet songs of praise, than the whole army of great men of ancient and modern times. Born in a manger, and crucified as a malefactor, He now controls the destinies of the civilized world, and rules a spiritual empire which embraces one-third of the inhabitants of the globe. There never was in this world a life so unpretending, modest, and lowly in its outward form and condition, and yet producing such extraordinary effects upon all ages, nations, and classes of men. The annals of history produce no other example of such complete and astonishing success in spite of the absence of those material, social, literary, and artistic powers and influences which are indispensable to success for a mere man.

It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. read more

It is important that those who read this book should not try to take an indecent advantage of Catholic self-criticism. When we are willing to bring some honest criticism to our own positions, the lumbering Institution will become a Movement again, and we shall rediscover the Pilgrim Church.

The world, indeed, seems to be weary of the just, righteous, holy ways of God, and of that exactness in read more

The world, indeed, seems to be weary of the just, righteous, holy ways of God, and of that exactness in walking according to His institutions and commands which it will be one day known that He doth require. But the way to put a stop to this declension is not by accommodating the commands of God to the corrupt courses and ways of men. The truths of God and the holiness of His precepts must be pleaded and defended, though the world dislike them here and perish hereafter. His law must not be made to lackey after the wills of men, nor be dissolved by vain interpretations, because they complain they cannot -- indeed, because they will not -- comply with it. Our Lord Jesus Christ came not to destroy the law and the prophets, but to fulfill them, and to supply men with spiritual strength to fulfill them also. It is evil to break the least commandment; but there is a great aggravation of that evil in them that shall teach men so to do.

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the read more

Feast of Henry Martyn, Translator of the Scriptures, Missionary in India & Persia, 1812 Continuing a series on the church: The apostle asked the converts of Apollos one question: "Did ye receive the Holy Spirit when you believed?" and got a plain answer. His modern successors are more inclined to ask either "Did you believe exactly what we teach?" or "Were the hands that were laid on you our hands?", and -- if the answer is satisfactory -- to assure the converts that they have received the Holy Spirit even if they don't know it.

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, read more

Feast of Clare of Assisi, Founder of the Order of Minoresses (Poor Clares), 1253 Commemoration of John Henry Newman, Priest, Teacher, Tractarian, 1890 It is our great relief that God is not extreme to mark what is done amiss, that he looks at the motives, and accepts and blesses in spite of incidental errors.