Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in read more

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 They only renounce the world as they ought, who live in the midst of it without worldly tempers, who comply with their share in the offices of human life without complying with the spirit that reigneth in the world.

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we read more

Feast of Benedict of Nursia, Father of Western Monasticism, c.550 It might help us in our thinking if we drew a distinction between preaching, which the New Testament talks about as a continuing activity in society at large, and sermonising, which we have made into a special activity in the church premises... A great many people sermonising in our churches today would be better off and of greater service if they absolved themselves from the bondage and disciplines of the pulpit and came down among their congregations, teaching informally on sounder educational principles. After all, the vital matter in the ministry of the Word is not that a clergyman delivers himself of a discourse but that the people to whom he ministers end up being taught something. The tragedy is that the professional clergy have been trained to sermonise and they seem overwhelmed with fears and a sense of insecurity when they contemplate other methods. A further problem, of course, is that most of our churches contain a significant number of people who become emotionally disturbed at any departure from what they have always done in the past. To them, the sermon is part of their Christianity -- even if it bores them stiff!

Maundy Thursday There are many things which a person can do alone, but being a Christian is not one read more

Maundy Thursday There are many things which a person can do alone, but being a Christian is not one of them. As the Christian life is, above all things, a state of union with Christ, and of union of his followers with one another, love of the brethren is inseparable from love of God. Resentment toward any human being cannot exist in the same heart with love to God. The personal relationship to Christ can only be realized when one has "come to himself" as a member of His Body, the Christian fellowship.

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies read more

Commemoration of Charles de Foucauld, Hermit, Servant of the Poor, 1916 No heart can conceive that treasury of mercies which lies in this one privilege, in having liberty and ability to approach unto God at all times, according to His mind and will.

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and read more

[Magic] is not mere superstition. It can corrupt people who otherwise carry on their daily duties with apparent reasonableness and common sense... It exploits man's urgent desire for all the material good things of life -- health, prosperity, success, "good luck" -- and at times, it may even descend to aggressive acts against one's competitors and supposed enemies and rivals. It rests upon an assumption, not always explicit, that divine power can be manipulated and used for human ends. And it is the more dangerous among people who assume that since God is love, He will do whatever they ask, provided they use the right formula in asking. Magic mocks God's freedom no less than His purpose. For it binds men more and more in a prison of fear and selfishness. Far from liberating divine power, it shuts out the free and creative forces of love and self-sacrifice that alone ennoble life and remove the alienation of men one from another. Love, not compulsion, casts out fear.

Feast of Agnes, Child Martyr at Rome, 304 It is not in the gifts He received but in the read more

Feast of Agnes, Child Martyr at Rome, 304 It is not in the gifts He received but in the virtues He practiced that Christ is our model. That which is asked of you, so that you may resemble Him, is to make the same use as He did of the gifts of God, according to the measure in which you have received them.

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from read more

Feast of François de Sales, Bishop of Geneva, Teacher, 1622 We must not be unjust and require from ourselves what is not in ourselves. Do not desire not to be what you are, but desire to be very well what you are.

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end read more

Feast of Hugh, Carthusian Monk, Bishop of Lincoln, 1200 The Way is not a religion: Christianity is the end of religion. "Religion" means here the division between sacred and secular concerns, other-worldliness, man's reaching toward God in a way which projects his own thoughts.

Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he read more

Feast of Simon & Jude, Apostles Every man hath greater assurance that God is good and just than he can have of any subtle speculations about predestination and the decrees of God.