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We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers read more
We are frequently advised to read the Bible with our own personal needs in mind, and to look for answers to our own private questions. That is good, as far as it goes... But better still is the advice to study the Bible objectively, ... without regard, first of all, to our own subjective needs. Let the great passages fix themselves in our memory. Let them stay there permanently, like bright beacons, launching their powerful shafts of light upon life's problems -- our own and everyone's -- as they illumine, now one, now another dark area of human life. Following such a method, we discover that the Bible does "speak to our condition" and meet our needs, not just occasionally or when some emergency arises, but continually.
Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards read more
Thomas a Kempis speaks for all the ages when he represents Jesus as saying to him, "A wise lover regards not so much the gift of him who loves, as the love of him who gives. He esteems affection rather than valuables, and sets all gifts below the Beloved. A noble-minded lover rests not in the gift, but in Me above every gift." The sustaining power of the Beloved Presence has through the ages made the sickbed sweet and the graveside triumphant; transformed broken hearts and relations; brought glory to drudgery, poverty and old age; and turned the martyr's stake or noose into a place of coronation.
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?
How do the words
of the Peaceful Master
become the tirades
of warmonger pastors?
To live of love, it is when Jesus sleeps To sleep near Him, though stormy waves beat nigh. read more
To live of love, it is when Jesus sleeps To sleep near Him, though stormy waves beat nigh. Deem not I shall awake Him! On these deeps Peace reigns, like that the Blessed know on high. To Hope, the vovage seems one little day; Faith's hand shall soon the veil between remove; 'Tis Charity that swells my sail alway. I live of love!
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 Never do anything through strife, read more
Feast of Boniface (Wynfrith) of Crediton, Archbishop of Mainz, Apostle of Germany, Martyr, 754 Never do anything through strife, or emulation, or vainglory. Never do anything in order to excel other people, but in order to please God, and because it is His will that you should do everything in the best manner that you can.
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are read more
Feast of Hildegard, Abbess of Bingen, Visionary, 1179 Reading is good, hearing is good, conversation and meditation are good; but then, they are only good at times and occasions, in a certain degree, and must be used and governed with such caution as we eat and drink and refresh ourselves, or they will bring forth in us the fruits of intemperance. But the spirit of prayer is for all times and occasions; it is a lamp that is to be always burning, a light to be ever shining: everything calls for it; everything is to be done in it and governed by it, because it is and means and wills nothing else but the totality of the soul -- not doing this or that, but wholly ... given up to God to be where and what and how He pleases.
Feast of Augustine, first Archbishop of Canterbury, 605 Wherever there are three persons, even though they are laymen, there read more
Feast of Augustine, first Archbishop of Canterbury, 605 Wherever there are three persons, even though they are laymen, there is the church. Every man lives by his own faith, and God does not distinguish between classes. Since, in cases of necessity, you have the right to act as a priest, then you must also accept priestly discipline. It is God's will that all of us should be in the right spiritual state, at any time or place, to administer His sacraments.
The underlying questions are always: What is the Church? What is the Church for? If that is not kept in read more
The underlying questions are always: What is the Church? What is the Church for? If that is not kept in mind, the lay ministry, about which so much is being said at present, remains on the level of a many-sided activity in which the self-assertion of the laity threatens to be more evident than a new manifestation of the Church in modern society. The responsible participation of the laity in the discharge of the Church's divine calling is not primarily a matter of idealism and enthusiasm or organizational efficiency, but a new grasp and commitment to the meaning of God's redemptive purpose with mankind and with the world in the past, the present, and the future: a purpose which has its foundation and inexhaustible content in Christ.
Feast of Charles Simeon, Pastor, Teacher, 1836 Do not desire crosses, unless you have borne well those laid on read more
Feast of Charles Simeon, Pastor, Teacher, 1836 Do not desire crosses, unless you have borne well those laid on you; it is an abuse to long after martyrdom while unable to bear an insult patiently.