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It is spoke as a Christians ought to speak.
It is spoke as a Christians ought to speak.
Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is read more
Anybody with any maturity knows that an experienced Christian is more eager to have God use him than he is to use God for his own ends; but this does not mean that God is absent from the processes of business and livelihood, nor unconcerned about them, nor unable to reveal Himself through them. When we begin to look upon work, business, money, as potential sacraments through which God can work, we shall make better use of them.
Commemoration of Martyrs of Japan, 1597 To have faith is to rely upon Christ, the Person, with the read more
Commemoration of Martyrs of Japan, 1597 To have faith is to rely upon Christ, the Person, with the whole heart. It is not the understanding of the mind, not the theological opinion, not creed, not organization, not ritual. It is the koinonia of the whole personality with God and Christ, ... This experience of communion with Christ is itself the continual attitude of dependence on the Saviour which we call faith.
What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather read more
What are our lame praises in comparison with His love? Nothing, and less than nothing; but love will stammer rather than be dumb.
Feast of Monica, Mother of Augustine of Hippo, 387 Augustine shows clearly the religious character of sin. Sin for read more
Feast of Monica, Mother of Augustine of Hippo, 387 Augustine shows clearly the religious character of sin. Sin for him is not a moral failure; it is not even disobedience. Disobedience is a consequence but not the cause. The cause is: turning away from God, and from God as the highest good, as the love with which God loves Himself, through us. For this reason, since sin has this character -- if you say "sins", it is easily dissolved into moral sins; but sin is first of all basically the power of turning away from God. For this very reason, no moral remedy is possible. Only one remedy is possible: return to God. But this of course is possible only in the power of God, and this power is lost. This is the state of man under the conditions of existence.
Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a read more
Commemoration of Martyrs of Papua New Guinea, 1942 Love... makes the whole difference between an execution and a martyrdom.
God, as we know Him, is a gift to us from Christ.
God, as we know Him, is a gift to us from Christ.
Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross read more
Lord, remove every barrier the enemy has put in place, so that the only barrier which remains is the cross itself.
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre read more
Feast of William Law, Priest, Mystic, 1761 Commemoration of William of Ockham, Franciscan Friar, Philosopher, Teacher, 1347 Commemoration of Pierre Teilhard de Chardin, Priest, Scientist, Visionary, 1955 The pure, mere love of God is that alone from which sinners are justly to expect that no sin will pass unpunished, but that His love will visit them with every calamity and distress that can help to break and purify the bestial heart of man and awaken in him true repentance and conversion to God. It is love alone in the holy Deity that will allow no peace to the wicked, nor ever cease its judgments till every sinner is forced to confess that it is good for him that he has been in trouble, and thankfully own that not the wrath but the love of God has plucked out that right eye, cut off that right band, which he ought to have done but would not do for himself and his own salvation.