We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere read more

We are apt to overlook the hand and heart of God in our afflictions, and to consider them as mere accidents, and unavoidable evils. This view makes them absolute and positive evils, which admit of no remedy or relief. If we view our troubles and trials aside from the divine design and agency in them, we cannot be comforted.

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality read more

Feast of Thomas the Apostle Those who make it a reproach to Christianity that it taught no new morality and invented no new kind of Deity could not be more laughably wide of the mark. What it did was to guarantee that the old morality was actually valid, and the old beliefs literally true. "Ye worship ye know not what, but we know what we worship," "that which we have seen with our eyes and our hands have handled" -- "He suffered under Pontius Pilate." God died -- not in a legend, not in a symbol, not in a distant past nor in a realm unknown, but here, [in the crucifiction of Christ]; the whole great cloudy castle of natural religion and poetic prophecy is brought down to earth and firmly cemented upon that angular and solid cornerstone.

All things are God's already; we can give him no right, by consecrating any, that he had not before, only read more

All things are God's already; we can give him no right, by consecrating any, that he had not before, only we set it apart to his service -- just as a gardener brings his master a basket of apricots, and presents them; his lord thanks him, and perhaps gives him something for his pains, and yet the apricots were as much his lord's before as now.

Feast of Augustine, Bishop of Hippo, Teacher, 430 Ye have enemies; for who can live on this earth without read more

Feast of Augustine, Bishop of Hippo, Teacher, 430 Ye have enemies; for who can live on this earth without them? Take heed to yourselves: love them. In no way can thy enemy so hurt thee by his violence, as thou dost hurt thyself if thou love him not. And let it not seem to you impossible to love him. Believe first that it can be done, and pray that the will of God may be done in you. For what good can thy neighbor's ill do to thee? If he had no ill, he would not even be thine enemy. Wish him well, then, that he may end his ill, and he will be thine enemy no longer. For it is not the human nature in him that is at enmity with thee, but his sin.

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought read more

Commemoration of Bartolomè de las Casas, Apostle to the Indies, 1566 An essential part of the ordination exam ought to be a passage from some recognized theological work set for translation into vulgar English -- just like doing Latin prose. Failure on this part should mean failure on the whole exam. It is absolutely disgraceful that we expect missionaries to the Bantus to learn Bantu, but never ask whether our missionaries to the Americans or English can speak American or English. Any fool can write learned language: the vernacular is the real test. If you can't turn your faith into it, then either you don't understand it or you don't believe it.

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men read more

Commemoration of Alphege, Archbishop of Canterbury, Martyr, 1012 The Son of God suffered unto the death, not that men might not suffer, but that their sufferings might be like His.

As God alone is a fit witness of himself in his Word, so also the Word will not find any read more

As God alone is a fit witness of himself in his Word, so also the Word will not find any acceptance in men's hearts before it is sealed by the inward testimony of the Spirit. The same Spirit, therefore, who has spoken by the mouth of the prophets must penetrate into our hearts, to persuade us that they faithfully proclaimed what has been divinely commanded.

A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest read more

A conversion is incomplete if it does not leave Jesus Christ in the central place in one's life. The shortest possible description of a Christian -- a description with which the New Testament would fully agree -- is that a Christian is a person who can say: "For me Jesus Christ is Lord." Herbert Butterfield's words about facing the future are good: "Hold to Christ, and for the rest be totally uncommitted." Any alleged conversion which does not leave one totally committed solely to Jesus Christ is incomplete and imperfect. (Continued tomorrow).

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It is of no use to say that Christ, read more

Commemoration of Richard Rolle of Hampole, Writer, Hermit, Mystic, 1349 It is of no use to say that Christ, as exhibited in the Gospels, is not historical, and that we know not how much of what is admirable has been super-added by the tradition of his followers. Who among his disciples or among their proselytes was capable of inventing the sayings of Jesus or of imagining the life and character revealed in the Gospels? Certainly not the fishermen of Galilee; as certainly not St. Paul, whose character and idiosyncrasies were of a totally different sort; still less the early Christian writers, in whom nothing is more evident than that the good which was in them was all derived, as they always professed that it was derived, from the higher source.