The ordinary corporation is a person for purposes of the adjudicatory processes, whether it represents proprietary, spiritual, aesthetic, or charitable read more

The ordinary corporation is a person for purposes of the adjudicatory processes, whether it represents proprietary, spiritual, aesthetic, or charitable causes.
So it should be as respects valleys, alpine meadows, rivers, lakes, estuaries, beaches, ridges, groves of trees, swampland, or even air that feels the destructive pressures of modern technology and modern life. The river, for example, is the living symbol of all the life it sustains or nourishes - fish, aquatic insects, water ouzels, otter, fisher, deer, elk, bear, and all other animals, including man, who are dependent on it or who enjoy it for its sight, its sound, or its life. The river as plaintiff speaks for the ecological unit of life that is part of it.

As you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged by a read more

As you sit on the hillside, or lie prone under the trees of the forest, or sprawl wet-legged by a mountain stream, the great door, that does not look like a door, opens.

Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is read more

Although nature commences with reason and ends in experience it is necessary for us to do the opposite, that is to commence with experience and from this to proceed to investigate the reason.

The ignorant man marvels at the exceptional; the wise man marvels at the common; the greatest wonder of all is read more

The ignorant man marvels at the exceptional; the wise man marvels at the common; the greatest wonder of all is the regularity of nature.

Yosemite Valley, to me, is always a sunrise, a glitter of green and golden wonder in a vast edifice of read more

Yosemite Valley, to me, is always a sunrise, a glitter of green and golden wonder in a vast edifice of stone and space.

Nature abhors annihilation.
[Lat., Ab interitu naturam abhorrere.]

Nature abhors annihilation.
[Lat., Ab interitu naturam abhorrere.]

Spring shows what God can do with a drab and dirty world.

Spring shows what God can do with a drab and dirty world.

All things are artificial, for nature is the art of God.

All things are artificial, for nature is the art of God.

Not without art, but yet to Nature true.

Not without art, but yet to Nature true.