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EPIPHANY What should I think of my child, if I found that he limited his faith in me read more
EPIPHANY What should I think of my child, if I found that he limited his faith in me and hope from me to the few promises he had heard me utter! The faith that limits itself to the promises of God seems to me to partake of the paltry character of such a faith in my child -- good enough for a Pagan, but for a Christian a miserable and wretched faith. Those who rest in such a faith would feel yet more comfortable if they had God's bond instead of His word, which they regard not as the outcome of His character but as a pledge of His honour. They try to believe in the truth of His word, but the truth of His Being they understand not. In His oath they persuade themselves that they put confidence: in himself they do not believe, for they know Him not.
Feast of Ambrose, Bishop of Milan, Teacher, 397 Moreover, you are not to ask what each man's desserts are. read more
Feast of Ambrose, Bishop of Milan, Teacher, 397 Moreover, you are not to ask what each man's desserts are. Mercy is not ordinarily held to consist in pronouncing judgment on another man's deserts, but in relieving his necessities; in giving aid to the poor, not in inquiring how good they are. .. St. Ambrose December 8, 1997 There is a manifest want of spiritual influence on the ministry of the present day. I feel it in my own case and I see it in that of others. I am afraid there is too much of a low, managing, contriving, maneuvering temper of mind among us. We are laying ourselves out more than is expedient to meet one man's taste and another man's prejudices. The ministry is a grand and holy affair, and it should find in us a simple habit of spirit and a holy but humble indifference to all consequences. A leading defect in Christian ministers is want of a devotional habit.
Lord of all hopefulness, Lord of all joy, Whose trust, ever childlike, no cares could destroy, Be there read more
Lord of all hopefulness, Lord of all joy, Whose trust, ever childlike, no cares could destroy, Be there at our waking, and give us, we pray, Your bliss in our hearts, Lord, at the break of the day. Lord of all eagerness, Lord of all faith, Whose strong hands were skilled at the plane and the lathe, Be there at our labors, and give us, we pray, Your strength in our hearts, Lord, at the noon of the day. Lord of all kindliness, Lord of all grace, Your hands swift to welcome, your arms to embrace, Be there at our homing, and give us, we pray, Your love in our hearts, Lord, at the eve of the day. Lord of all gentleness, Lord of all calm, Whose voice is contentment, whose presence is balm, Be there at our sleeping, and give us, we pray, Your peace in our hearts, Lord, at the end of the day.
Feast of Oswald, King of Northumbria, Martyr, 642 To have faith is to rely upon Christ, the Person, read more
Feast of Oswald, King of Northumbria, Martyr, 642 To have faith is to rely upon Christ, the Person, with the whole heart. It is not the understanding of the mind, not the theological opinion, not creed, not organization, not ritual. It is the koinonia of the whole personality with God and Christ, ... This experience of communion with Christ is itself the continual attitude of dependence on the Saviour which we call faith.
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing read more
Feast of Peter & Paul, Apostles God always gives us strength enough, and sense enough, for every thing that He wants us to do.
Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the read more
Feast of the Birth of John the Baptist Continuing a short series on authenticity: There, right in the middle of our lives, is that which satisfies the craving for inequality, and acts as a permanent reminder that medicine is not food. Hence a man's reaction to Monarchy is a kind of test. Monarchy can easily be "debunked"; but watch the faces, mark well the accents, of the debunkers. These are the men whose tap-root in Eden has been cut: whom no rumour of the polyphony, the dance, can reach -- men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality, they cannot reach it. Where men are forbidden to honour a king, they honour millionaires, athletes, or film-stars instead: even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served; deny it food and it will gobble poison.
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop read more
Feast of Alfred the Great, King of the West Saxons, Scholar, 899 Commemoration of Cedd, Founding Abbot of Lastingham, Bishop of the East Saxons, 664 All the revelations of God, as well as the laws of men, go upon this presumption, that men are not stark fools, but that they will consider their interest and have some regard to the great concernment of their eternal salvation. And this is as much to secure men from mistake in matters of belief as God hath afforded to keep men from sin in matters of practice. He hath made no effectual and infallible provision that men shall not sin; and yet it would puzzle any man to give a good reason why God should take more care to secure men against errors in belief than against sin and wickedness in their lives.
Commemoration of Mellitus, First Bishop of London, 624 Having tried, we must hold fast [to the truth] (I read more
Commemoration of Mellitus, First Bishop of London, 624 Having tried, we must hold fast [to the truth] (I Thes. 5:21), upon [the penalty of] the loss of a crown (Rev. 3:11); we must not let go for all the fleabitings of the present afflictions, etc. Having bought truth dear, we must not sell it cheap, not the least grain of it for the whole world; no, not for the saving of souls, though our own most precious; least of all for the bitter sweetening of a little vanishing pleasure.
Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we read more
Commemoration of Caroline Chisholm, Social Reformer, 1877 You and I drift on through the years dully enough, because we do not believe in God, not really, and so we have no expectation. But Jesus did believe in Him, was sure He is alive and abroad in the world; that, therefore, anything may happen any hour. And thus to Him any smallest incident was a magic casement opening upon who could tell what possibilities. A fisherman offers Him a crude, inchoate half-faith, and with that He is sure that He can found a world-wide Church that will defy the powers of evil, aye, and grind them into nothingness at last: a dying brigand, paying the just penalties of his crimes, gropes towards Him in the darkness with the vague hands of a blind man, and, founding upon that, Christ dies, quite sure that He has won: two or three Gentiles seek an interview with Him, and He sees a whole teeming world of men and women being saved.