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Tyrants have always some slight shade of virtue; they support the laws before destroying them.
Tyrants have always some slight shade of virtue; they support the laws before destroying them.
None but tyrants have any business to be afraid.
[Fr., Fr., Il n'appartient, qu'aux tyrans d'etre toujours en
read more
None but tyrants have any business to be afraid.
[Fr., Fr., Il n'appartient, qu'aux tyrans d'etre toujours en
crainte.]
For what is he they follow? Truly, gentlemen,
A bloody tyrant and a homicide;
One raised in read more
For what is he they follow? Truly, gentlemen,
A bloody tyrant and a homicide;
One raised in blood and one in blood established;
One that made means to come by what he hath,
And slaughtered those that were the means to help him;
A base foul stone, made precious by the foil
Of England's chair, where he is falsely set;
One that hath ever been God's enemy.
You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door read more
You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door neighbour.
Tyrants are seldom free; the cares and the instruments of their tyranny enslave them.
Tyrants are seldom free; the cares and the instruments of their tyranny enslave them.
A king ruleth as he ought, a tyrant as he lists, a king to the
profit of all, a read more
A king ruleth as he ought, a tyrant as he lists, a king to the
profit of all, a tyrant only to please a few.
Tyrants have always some slight shade of virtue; they support the laws before destroying them
Tyrants have always some slight shade of virtue; they support the laws before destroying them
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive.
There is nothing more hostile to a city that a tyrant, under whom
in the first and chiefest place, read more
There is nothing more hostile to a city that a tyrant, under whom
in the first and chiefest place, there are not laws in common,
but one man, keeping the law himself to himself, has the sway,
and this is no longer equal.