If I were a gambler, I would take even money that England will not exist in the year 2000.

If I were a gambler, I would take even money that England will not exist in the year 2000.

While modern technology has given people powerful new communication tools, it apparently can do nothing to alter the fact that read more

While modern technology has given people powerful new communication tools, it apparently can do nothing to alter the fact that many people have nothing useful to say.

Human civilization is not something achieved against nature; it is rather the outcome of the working of the innate qualities read more

Human civilization is not something achieved against nature; it is rather the outcome of the working of the innate qualities of man.

We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for read more

We live in a society of victimization, where people are much more comfortable being victimized than actually standing up for themselves.rn

Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals read more

Men rarely (if ever) manage to dream up a god superior to themselves. Most gods have the manners and morals of a spoiled child.

People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.

We often despise what is most useful to us.

We often despise what is most useful to us.

The pen is the tongue of the mind.

The pen is the tongue of the mind.