You May Also Like / View all maxioms
A forted residence 'gainst the tooth of time And razure of oblivion. -Measure for Measure. Act v. Sc. 1.
A forted residence 'gainst the tooth of time And razure of oblivion. -Measure for Measure. Act v. Sc. 1.
What a taking was he in when your husband asked who was in the basket! -The Merry Wives of Windsor. read more
What a taking was he in when your husband asked who was in the basket! -The Merry Wives of Windsor. Act iii. Sc. 3.
I will show myself highly fed and lowly taught. -All 's Well that Ends Well. Act ii. Sc. 2.
I will show myself highly fed and lowly taught. -All 's Well that Ends Well. Act ii. Sc. 2.
The big round tears Coursed one another down his innocent nose In piteous chase. -As You Like It. Act ii. read more
The big round tears Coursed one another down his innocent nose In piteous chase. -As You Like It. Act ii. Sc. 1.
'T is my vocation, Hal; 't is no sin for a man to labour in his vocation. -King Henry IV. read more
'T is my vocation, Hal; 't is no sin for a man to labour in his vocation. -King Henry IV. Part I. Act i. Sc. 2.
Small have continual plodders ever won Save base authority from others' books. These earthly godfathers of heaven's lights That give read more
Small have continual plodders ever won Save base authority from others' books. These earthly godfathers of heaven's lights That give a name to every fixed star Have no more profit of their shining nights Than those that walk and wot not what they are. -Love's Labour 's Lost. Act i. Sc. 1.
The brain may devise laws for the blood, but a hot temper leaps o'er a cold decree. -The Merchant of read more
The brain may devise laws for the blood, but a hot temper leaps o'er a cold decree. -The Merchant of Venice. Act i. Sc. 2.
Fish not, with this melancholy bait, For this fool gudgeon, this opinion. -The Merchant of Venice. Act i. Sc. 1.
Fish not, with this melancholy bait, For this fool gudgeon, this opinion. -The Merchant of Venice. Act i. Sc. 1.
The why is plain as way to parish church. -As You Like It. Act ii. Sc. 7.
The why is plain as way to parish church. -As You Like It. Act ii. Sc. 7.