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Great is the difference betwixt a man's being frightened at, and humbled for his sins.
Great is the difference betwixt a man's being frightened at, and humbled for his sins.
Repentance is not so much remorse for what we have done as the fear of the consequences.
Repentance is not so much remorse for what we have done as the fear of the consequences.
He [Cato] used to say that in all his life he never repented but
of three things. The first read more
He [Cato] used to say that in all his life he never repented but
of three things. The first was that he had trusted a woman with
a secret; the second that he had gone by sea when he might have
gone by land; and the third, that had passed one day without
having a will by him.
But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We read more
But if they repent and keep up prayer and pay the poor-rate, they are your brethren in faith; and We make the communications clear for a people who know. (The Immunity 9.11)
Remorse is impotence, it will sin again. Only repentance is strong, it can end everything.
Remorse is impotence, it will sin again. Only repentance is strong, it can end everything.
To err is human; but contrition felt for the crime distinguishes
the virtuous from the wicked.
[It., D'uomo read more
To err is human; but contrition felt for the crime distinguishes
the virtuous from the wicked.
[It., D'uomo e il fallir, ma dal malvagio il buono
Scerne il dolor del fallo.]
REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is read more
REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.
It is never too late to turn from the errors of our ways:
He who repents of his sins read more
It is never too late to turn from the errors of our ways:
He who repents of his sins is almost innocent.
[Lat., Nam sera nunquam est ad bonos mores via.
Quem peonitet peccasse, paene est innocens.]
Who after his transgression doth repent,
Is halfe, or altogether, innocent.
Who after his transgression doth repent,
Is halfe, or altogether, innocent.
